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The Science of Shepherding – It’s ALL About the Sheep

To be a pastor should be simple. It isn’t! The Bible word translated pastor is often translated shepherd in other ancient literature. Several upcoming blog posts will use my concocted term pastor/shepherd. The term will put in our face what pastoral life is about.

“Hey Preacher” is Not the Same as, “Hey Pastor”

A preacher may be different things. Someone filling a pulpit while the pastor is away is a preacher. The measure of the person’s success will be how he or she did in the pulpit. People may also notice to what degree the preacher was friendly.

Defining a preacher can happen using any number of methods. The preacher’s preaching can illuminate, entertain, challenge, instruct and more. Those of us who preach are being assessed by our audience on how we handle God’s word. A preacher can preach a conference or speak at a marriage retreat. Someone might lead a Plowing Before the Planter campaign for a church planter. 

All such efforts have value. They are important. Potential measures of these efforts include audience appreciation of the speaker. Media sales; the number of views on YouTube; or marriages changed could also measure. People use a myriad of measures, subjective and objective to evaluate a preacher. All such is fine – FOR A PREACHER!

 

The Pastor/Shepherd Has a Single Scorecard –It is sheep

  • Is the flock healthy?
  • Is the flock growing? Can we imagine that a healthy flock is a growing flock?
  • Are diseases that affect sheep being watched for and treated?
  • How many little things are bedeviling the sheep? Flies and insects are maddening to livestock. The small annoyances mean drops in productivity. 
  • Is the flock eating well and getting proper rest?
  • Are predators being fought off? 

For those who pastor, the flock is the only measure that matters.

  • A fellow can be a grand businessman and manage church finances well BUT what about the sheep?
  • A man can be an exceptional orator and keep an audience interested BUT what about the sheep?
  • Are there any lambs (new converts) in the flock? Is a flock only consisting of “mature” ewes and rams a good thing?
  • A person can have an engaging personality BUT what about the sheep?
  • The building is nice. What about the sheep?
  • I’m impressed with the emergency procedure manual. What about the flock of God?
  • I love the new location. How is the flock doing with the move?
  • The church bylaws seem to protect church assets (and at times even over-protect the pastor). Is God’s flock healthy?

The pastor/shepherd has an obsession with sheep. Sheep are the only measure that matters.

Pastor/Shepherding is NOT Easy Work

In many instances, Pastor/Shepherds are overworked and underpaid. The work should be easy and uncomplicated. It isn’t! Pastor/Shepherding has many moving parts. Many things can go wrong. In spite of all best efforts, many things do go wrong.

  1. Sheep are docile but can endanger themselves. The herd instinct works but each sheep is a risk to wander. From the oldest to the youngest the risk never ends.
  2. Each member of the flock is different. These differences mean different ways of handling people. No, you cannot deal with everybody the same way.  Jesus didn’t! Read and compare how Jesus dealt with Peter contrasted to how He dealt with John. How a pastor/shepherd deals with people is influenced by:
    • Personality and temperament
    • Motivational gifts
    • Education
    • Christian maturity
    • Family background
    • Culture
    • Etc.
  3. Wandering sheep pursue their own interest. With its head up a sheep can see at best fifteen yards. When grazing, a sheep is intent on nothing but the grass. A pastor/shepherd better look out when people get their “head down.”  It means they are not looking at the big picture. Their vision is limited to the “next clump of grass.” People lose sight of what matters. A stable, sane saint becomes obsessed with an inappropriate relationship. Their head is down and they are not looking at the big picture. The “next clump of grass” can be pursuing wealth, an obsession with sport, or a hobby. It can also be a hypochondriac locked in on their symptoms. It all becomes a dangerous distraction leading that person further from the flock. Whatever the “next clump of grass,” a pursuit of the immediate causes a loss of perspective.

 

The Challenges Beyond the Sheep

  1. Diligence and alertness are always needed. The late James Kilgore grew and pastored a thriving church in Houston. He observed, “Pastoring is like riding a horse. You can never sit easily in the saddle. When you get too relaxed the tamest horse will surprise you and begin to buck. In pastoring you can never totally relax.” The elder was suggesting constant vigilance. Be aware!
  2. Predators intrude! David fought a lion and bear in defense of Jesse’s sheep. The world, the flesh, and the devil are never far from your flock. All three have one goal. To destroy!
  3. Sheep don’t take a month off from needing to eat. Each day is another day for the pastor/shepherd to feed the flock.
  4. Time! You lead a flock, but individuals within the flock need individual attention. Individual attention takes time.

The Biblical work of pastor/shepherd includes terribly broken sheep.

Jesus is the good shepherd. He is an example of what pastor/shepherd work can be. Even as he worked with a core of disciples. Many of them unnamed. Jesus was also helping troubled people reorder their lives. With Jesus’ involvement in their life, people’s priorities and values changed.

Restoration of values and relationships occurred as the good shepherd did His work. Examples of broke sheep are abundant. Mary Magdalene, the demoniac of Gadara, and the woman at the Samaritan well come to mind.

  • Each had chaos within.
  • Each had chaos in their relationships.

The good shepherd intervened! He did not limit His work with healthy, happy, “got it together” people. Jesus shepherded people’s lives to a better place. Pastor/shepherds do the same. They guide people to a better place. A pastor/shepherd invests time and energy into people who are a bit of a problem. Yes, the work has many moving parts. A lot of the meaningful work happens away from a stage. It is far behind the scenes.

Upcoming topics in The Science of Shepherding Series:

  • A Shepherd’s Distractions
  • Spiritually Practical or Practically Spiritual
  • A Pastor/Shepherd’s Greatest Problem
  • Understand the Church to Understand Pastor/Shepherding
  • Pastor/Shepherd – What is the condition of the flock?
  • Sheep Identify with their Shepherd
  • Quarantine – Church Discipline
  • Do you Know the Three Reasons Healthy Sheep Become Restless!
  • A Safe Place!
  • The Rod of the Pastor/Shepherd – Being Bruised is Better than Being Dead!
  • The Staff of the Pastor/Shepherd
  • Pastor/Shepherds Who Cry, Wolf
  • The Heart and Mind of the Great Shepherd or that of a Hireling?
  • The Benefits Package – If the Sheep Could Choose!
  • The Pastor/Shepherd’s 82 Hour Work Week!
  • Pastor/Shepherds on Watchtowers
  • Pastor/Shepherds as Watchmen!

UPCOMING WEBINAR

“The What, How and Why of Convert Care”

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Disciple-making and Church Terrorists – This is “MY” Church

In the process of discipleship, territorialism can result in church terrorism. King Herod was not concerned when another Jewish baby was born. Herod was bothered, by the Magi’s question, “Where is he that is born king of the Jews?” Herod fretted a lot! This new addition reportedly being born in Judea was suddenly a direct threat to Herod.

Fear is a powerful motivator. Herod instructed the destruction of all the boys born in the kingdom. Since Herod could not be sure who was a threat. He decided to act as though everybody was a threat. Such responses still happen.

Jihadists at Church

  • A church attracting newcomers had a participant act as a “church terrorist.” When a newcomer would sit in the pew her family generally sat in she would say, “That is our pew. You will have to sit somewhere else.” Church terrorism!
  • Another interesting experience was the person who decided some newcomers dressed too nice and had done too well in life. Using a device to change their voice, the person phoned newcomers to say, “You don’t fit at our church. Your clothes are too nice. You are too uppity. We don’t want you here.” Church terrorism! 

Sadly tragic. A funny story to tell a few decades out. At the moment, it was behavior similar to that practiced by Islamic jihadists. In these instances, the terrorist symptoms were verbal. More often the terrorism shows up in attitudes. The results are often the same. 

Motives for Church Terrorism

The real basis of all terrorism is fear.

  • Change.
  • Progress.
  • Not being in control.
  • Losing place.
  • Not being treated with kid gloves. 
  • Not being in the know.

Such behavior has to be eliminated

In whatever way, it has to be stopped. It has to be stopped! It is best if the behavior stops through teaching or direct confrontation. If the elimination does not happen using these means then the terrorist will have to go. Since it is not in the best interest of a leader to “run people off.” Patiently pray them out. One elder said of a particular church, “They are two good funerals away from a revival.” The terrorists have to go – whatever “going” looks like.

Most terrorism does not rise to the level referenced. It is more often subtle. Lack of a smile or making a point of not speaking. Commenting about “those new folks,” in a way that has a bit of disdain or derision. What I’m describing is an unhealthy “my church” attitude. 

Actualized “My Church” Territorialism

Territorialism happens when people feel threatened. Notice that the concern is always reflected in thoughts about me, my and mine. There is no reference to the expansion of Christ’s kingdom. In such a mindset every change and all growth filter through, “How does this affect me?”

  • I’ve been playing music.
  • I’ve been SS Superintendent
  • My kids have always sung the solos
  • Legacy memberships. My mom has been coming here thirty years. Some who use such arguments do not actually support the church in any tangible way.
  • Someone who has been in the church more than five years fills all leadership roles.
  • My seat, my parking spot . . . 
  • Two decades ago a lady told me, “You are too focused on developing new people. I’m going somewhere else.” She and her physician husband went across town.
  • I’ve given money and been faithful in attendance. Do you mean the priority is reaching and discipling new people? These people we are welcoming have never given a dime to this church.

Parallel to Israel

The church universal tends to struggle with a “me first” attitude. There is nothing new there. This is what Israel became. God called Abraham so that there would be a family and nation positioned to bless other nations. Abraham’s descendants wanted that blessing. However, the people of Israel did not see themselves as “a nation of priests” to other nations. The Israelites were instead content for the blessing to end with them. As long as they experienced salvation all was well. They did not see what God had done for them connected with God’s next step in redemption and reconciliation.

I wrote about the importance of the “So That” principle in a chapter of Revival in a Plain Brown Wrapper. God does few things as an end in themselves. Instead, He is always moving the pieces about to do a significant next thing.

At the time of Christ, the Jews defined themselves by heritage instead of activity. They said, “We have Abraham to our father.”  Their past identified them. A church can be the same!

Addressing Territorialism and Terrorism 

Preach and teach HIS kingdom on the earth. “Thy will be done on earth as it is in heaven” can be a good place to start. Jesus came to seek and save the lost. Study everything Jesus said after his resurrection. The take-away will be that the apostles, and the church were to “make disciples.” Every ministry within the church body is to focus on evangelism and disciple-making. Nothing gets to just “maintain.” When you teach this, be sure you have a plan to carry out what you are teaching. Teach toward application.

Define and contrast a religious club and the church. A church is intent on growth in both the existing constituency and numerical growth. A religious club comes together to talk about religion.

With faith, express your expectation of growth. Park in the most remote parking space on the church parking lot. If anyone asks why you parked so far away, tell them, “I’m declaring my faith in making room for the new people who are coming.”

Practice growth! Bring people, invite people, spend time with first and second-time visitors. Model the way. Pastor, you must be seen as investing in the lost and in those who are becoming disciples. Have a strategy to follow up on each guest. Jesus talking with the woman by the Samaritan well astounded His associates. Similarly, existing church members MUST see you involved with newcomers to the church. This has to be more than a handshake at the door. Take a new person to lunch on Sunday.

Don’t let terrorism go unchecked. Confront it! If nothing else works, pray it out. Whatever the terrorism being gone requires. It has to go!

Work at Overcoming Territorialism

Moving from a “me first” posture to being on the offense in welcoming new people can be a struggle. As a leader, you cannot make that decision for someone. You can teach, preach and act the principles of hospitality. Some will likely leave. No worry! A church cannot grow if it has its own version of a Herod who kills babies. Those who threaten newcomers are murderers. This is tragic. Discipling “new people” is the work product of the New Testament church.

How Will YOU Get it Done?

Let me give you some broad principles and approaches to applying these.

  • The 3-minute rule. At the end of service, I say, “Spend the next three minutes getting acquainted with someone you do not know well.” Does everybody do it? No . . . but those who care about the church reaching new people will do so. It also gives me as the pastor time and a reason to go to newcomers. Those words and my action make newcomers a visible priority. 
  • Focus on disciple-making classes that feed newcomers at their level of understanding. Where a church is median or less I encourage the pastor to teach the converts class. Median is about 80 in attendance. I currently teach “Bear Fruit” our second level of discipleship training each Wednesday. Others teach a much larger audience. The lesson – new converts are important to the pastor.
  • Communicate that growth is your priority and will be the church’s priority.
  • Schedule opportunities to celebrate. What gets honored, moves up in significance! Each quarter, we welcome newcomers with baptismal and Holy Ghost certificates. Each person comes up front. We give the newcomers their certificates. After this, the church body come by and welcome the newcomers with a right hand of fellowship. We are making a point of welcoming these people into our church. We also do discipleship class graduations – with certificates and a gift. I try to have people prompted to applaud and cheer about this.
  • Defend spiritual babies. Moses’ mother did not let Pharoah’s insecurity destroy her baby. She did all she could to save her child. She hid him. When Moses had grown so that his mother could no longer hide him she shaped a basket for her baby. Not only that, she involved her daughter as a watcher. Invest energy in new converts. Protect them . . . if you see someone not being kind you do your part to defend them.

My webinar on Sociological Issues in Disciple-making is available here. It addresses two other social challenges!

Church Terrorism is Not NEW!

Evangelist Samuel Chadwick blamed himself for letting converts get in a church that was apathetic toward them. Chadwick’s self-indictment, “It was like putting a new baby in the arms of a corpse.” John Wesley stormed at preachers he was training, “How dare you lead people to Christ without providing an opportunity for growth and nurture! Anything less than growth and nurture is begetting children for the murderer.”

Herod and Pharoah were destroyers of the innocents. It still happens. Most things begetting children for the murderer are produced by fear and jealousy. You can overcome these with intentional behavior and the right priorities.

I shared three of my horror stories about church terrorists. My stories are mild compared to some. I’m interested in actions taken that remedied terrorism. Yet solutions are often based on those tragic stories.  Please tell your story.

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(Sermon) An Attribute God Always Honors – Faithful

An Attribute God Always Honors – Faithful

(This particular sermon targets each person with the concept that they can be faithful to God and the service of others.  If you gain anything from this it will be in spite of the formatting rather than because.  This message is quite preachable and hits an oft-needed target.)

The true skill in life lies in faithfully handling the ordinary.

 Luke 16:10 He that is faithful (trust worthy – worthy of trust) in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

  1. This comes at a point where the book of Luke records several parables that cover a number of chapters. The over-arching theme of the collection of parables would be “about living life well.”

  2. Jesus brings into the conversation a word to explain how certain qualities should be valued: faithful. Faithful defines constancy and consistency.

  3. Anyone can be faithful. Faithful is not attached to wealth, talent or any other secondary criteria.

    1. Noah – faithful

    2. Moses –faithful

    3. Paul – faithful

    4. These are noble names . . . but there are millions of others who have no notoriety whose life had great value – as God sees it – because they were faithful.

  4. The fable has been told of the beginning of the building of a magnificent cathedral where an angel came and promised a large reward to the person who made the most important contribution to the finished building.

    1. As the building went up, people speculated about who would win the prize. The architect? The contractor? The woodcutter? The artisans skilled in gold, iron, brass, and grass?

    2. Maybe the carpenter assigned to the detailed grillwork near the altar?

    3. Because each workman did his best, the complete church was a masterpiece.

    4. But when the moment came to announce the winner of the reward, everyone was surprised. It was given to an old, poorly dressed peasant woman. What had she done? Every day she had faithfully carried hay to the ox that pulled the marble for stonecutter.

  5. Everybody say: I can do that!

I.                   God is such a realist. He never asks the impossible. Matthew 25:14 (Don’t read but refer to . . . until the highlighted verse: Matthew 25:14-27 (KJV) 14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. 15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. 16 Then he that had received the five talents went and traded with the same, and made them other five talents. 17 And likewise he that had received two, he also gained other two. 18 But he that had received one went and digged in the earth, and hid his lord’s money.19 After a long time the lord of those servants cometh, and reckoneth with them. 20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. 21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. 23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: 25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. 26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: 27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

A.                Notice something: The concept of faithfulness was not simply to be active or to hold on . . the idea of faithfulness – measured the effectiveness of the service rendered.

1.                Old rule: To endure, being constant is sufficient.

2.                Rule in evidence here: Effectiveness is expected.

a)                In every aspect of ministry we should on occasion step back to evaluate the significance of what is being done to make disciples for Jesus Christ.

b)                Activity is not adequate.

c)                 To maintain is not adequate.

B.                Faithful is portrayed as wisely using the talents God puts in one’s life – and using the talent in a way that brings gain to God’s cause.

1.                Multiplying the effect and benefit of those talent.

2.                Faithfulness was not to polish the talents and make them look good; it was not to keep those talents safe – instead faithfulness was to take one’s gifts and do the necessary thing to increase the value – on behalf of the owner who provided them.

a)                Education

b)                Reading – Leaders are readers

c)                 Faithful – ask meaningful questions and apply the answer.

C.                Am I being faithful?

II.                 Faithfulness is not an option. It is a requirement. 1 Corinthians 4:2 It is required of a steward that he be found faithful.

A.                During the Reagan Presidency terrorist bombed Marine barracks in Beirut, Lebanon. Hundreds of Americans were killed or wounded as they slept.

B.               When Marine Corps Commandant Paul X Kelly, visited some of the survivors in a Frankfort, Germany, hospital one of the wounded was Corporal Jeffrey Lee Nashton.

C.              Nashton was severely wounded and had so many tubes running in and out of his body that a witness said he looked more like a machine than a man.

D.              As the Commandant neared him, Nashton, struggling to move and racked with pain, motioned for a piece of paper and a pen. He wrote a brief note and passed it back to the Commandant. On the slip of paper were but two words — “Semper Fi” the Latin motto of the Marines meaning “forever faithful.”

E.               With those two simple words, written with such difficulty – Nashton spoke for the millions of Americans who have sacrificed body and limb and their lives for their country — those who have remained faithful.

F.               A fitting story to be told at the outset of this week where we honor our Veterans.

III.              Faithfulness is rewarded Matthew 25:21 21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

IV.             Faithfulness is our own individual responsibility. Personal. A man cannot do this for his wife or a child for a parent. God cannot and will not do this for us. The habit of FAITHFUL.

A.                Revelation 17:14 (KJV) These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. – notice three things – called, chosen and faithful

1.                God calls – Acts 2:39 Acts 2:38-39 (KJV) 38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. 39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

2.                God chooses – John 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

3.                But it is up to me to be faithful.

  1. R. G. Lee told the story (Whirlwinds of God) of the preacher who was called to a particular home because the man of the house had shot himself and was calling for the pastor. The preacher went to the little house that was so neglected. It was a family the preacher knew well. The man’s wife and children had been faithfully been part of the church he pastored. She had evidenced everything of faithfulness that I’ve talked about today.

Though the man of the house never came, never participated and had no interest in God. The little house the family lived in showed signs of neglect. Now, the man of the house has been on a drunken spree for two weeks. Recovering from the wild times, sick of himself and discouraged the man had taken his own pistol and shot himself.

The preacher said the man knows he is dying and begins to say his goodbyes to his wife – this faithful, God-fearing woman.

He said: “‘Molly,’ he said, ‘you have been a good wife. These sixteen years you did all the praying. You studied the Bible and taught it to our children. You went to church and lived a godly life. I have not helped you at all. For the sixteen years we have been married you have stood for me. Now, I am dying and I want to know if you are going to stand for me at the judgment bar of God.

The woman looked to her pastor for an answer. The pastor was blunt – trying to get the man to realize how desperately he needed God: The pastor said, “Friend, your faithful wife has done everything she could for you, your kids and family – but now you have to stand in your own shoes.’

Faithful – are you being faithful?  How about a commitment to be faithful beginning today?

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Sermon – Orphan to Adoption – Benefit of Holy Ghost Series – #1

The Holy Ghost is the . . .Spirit of Adoption

(Note:  I will experiment with the interest level toward posts of notes from Sunday evangelistic sermons preached at Calvary UPC – Springfield, Missouri. http://springfieldcalvary.church/  Comments and suggestions welcomed.  A quicker response will come if you write me at carltoncoonsr@gmail.com.  I’m working with a new blog post software – there are some formatting challenges that will get better as we go forward.)

Text: Romans 8:15, “For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.”

Galatians 4:4-7, “But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.”

To be an orphan is a tragic thing. Around the world today there are almost as many orphaned children as the population of the entire United States. That word “orphan” does not portray the ugliness of such a child’s existence.

I. It means the child is without parents . . . or at least without parents who are in a position to be responsible . . . without a close family member . . . without anyone to provide that level of care that is needed.

A. The child is: disconnected, unprotected and there is none to provide. Alone, at risk and perhaps scavenging for survival.

B. The reality of orphaned children has long been a difficult challenge. Society has made all kinds of efforts to fix the problem:

1. For over 70 years (1860-1930) “Orphan Trains” came from New York City to Kansas bringing thousands of orphaned kids out of the city . . . hoping to find a family out west that would take them in.

2. Some of Charles Dickens most memorable novels were about wrote of the difficulties of orphan life in Victorian England.

3. In our own era . . . we have responded with foster homes . . . and foster parents . . . at times with great success . . . other times . . . well . . . unfortunately there have been other times.

C. There are facilities that try to become “home” . . . providing a sense of “parenting” to an orphaned child.

D. None of the things I’ve mentioned have been perfect solutions to what is a difficult situation. The best chance of any such child – the unprotected, alone and un-provided for is to have a family take the child in and make that child their own.

II. Around the world there are an abundance of orphans. In what would be known as third world countries 13,000,000 orphans who have lost both parents. These children are orphans because their parents’ have died of AIDS and other diseases, starvation, and war.

A. Such a child recognizes that they are lacking something . . . the desire to become part of a family is consistent.

B. *Use this again at the end+++++ In the Ethembeni House, an orphanage run by the Salvation Army in Johannesburg, there are 38 children 5 or younger.

1. When a woman who is a stranger enters the room, the children turn expectant faces to her: “Mama, mama,” they cry.

2. It is their hope! That this one becomes “Mama!”

C. That is a portrayal of what life is like in the day of an orphan . . . in most of our world. Survival . . . making ones own way . . . totally self-dependent . . . no one to look to . . . no trusted helper . . . instead somebody who would take advantage . . . Orphaned . . . alone.

Spiritual Orphans – disconnected, unprotected and no provision

1.1 The scripture uses the term . . . “spirit of adoption” a number of times. It also uses a Greek word for “orphaned.” Sitting in this room are men and women who are spiritual orphans.

1.2 It is a fate worse than being a physical orphan . . .

1.3 David captured where you are in life . . . (Psa 142:4 KJV) I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.

 

It is appropriate to speak of those who are spiritual orphans – groveling in the trash looking for a few bites to help them survive

Self-protection . . . because there is nobody else to protect them. Sickness and diseased by life. Taken advantage of by predators – physical, mental and emotional.

God’s response to the reality of spiritual orphans . . . Paul would write: (Rom 8:15 KJV) For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

1. Notice the message: ye have received the Spirit of adoption. The Holy Ghost is the “Spirit” . . . in this instance it is the “spirit of adoption.”

2. You did not always have this experience – there was a time when you had not been adopted . . . but you have received the spirit of adoption.

3. You received something that let you know you were no longer an orphan . . .

4. since you are no longer an orphan you no longer have to live like one . . . foraging, rummaging about . . . barely getting by.

5. You have received “the spirit of adoption” . . . quit living like an orphan and start living like a son.

C. Paul’s contrast: Ye have not received the spirit of bondage again to fear . . . His portrayal . . . spiritual orphans have a spirit of bondage . . . spiritual orphans are fearful . . . but his message to these readers . . . “You have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption.

Because you are adopted . . . you have every right to cry, “Abba, father.” There is something rather fascinating about that Aramic word . . . “Abba.”

1. Pronounce it for yourself, Abba: do you notice that it needs no teeth to say it?

2. It is the spiritual infant’s first attempt at speech; and what is more appropriate than to lisp the Father’s name.

3. Baby declaring relationship. You can be that baby . . .

John 14 is part of Jesus talking to the disciples just before to Gethsemane . . . Jesus promises His disciples the Holy Ghost

A. (John 14:16‑18 KJV) And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; {17} Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. {18} I will not leave you comfortless: (orphanos . . . orphaned) I will come to you.

I’m not going to leave you orphaned – disconnected, self-reliant and without a defender.

I will come to you – the comforter, the Holy Ghost.

Just like at the orphanage in downtown Johannesburg, there are those here today: who are turning an expectant face . . . wanting to be able to say Abba . . . and the church is the mother of us all. Might they be looking for a mother as well – a church to take them in arms – “Mama, Mama.” When a stranger enters the room, the children turn expectant faces to her: “Mama, mama,” they cry.

If you are interested in knowing more about the death, burial and resurrection of Jesus Christ and how this can impact your life, please contact me through the website or by email at carltoncoonsr@gmail.com.

If you would like to know more about my own process for preaching to the lost take a look at the book Masterful Preaching. It is available at CarltonCoonSr.com.