Daily Unity

On the day of Pentecost, 3120 were converted.  These converts lived a unique set of values. Daily they lived with one-accordance. I suggest that the disciples unity was more significant than where they went each day. 

And they continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart. (Acts 2:46)

Furthermore to complete Christ’s commission to the church, we must daily live with one accord. An unknown poet defined unity in a home-spun way easy to understand:

potatoes-1585075__340Potato Unity

During the time they are in the ground in little clumps, that is not unity. When they are put into a bucket, they are close, but that is not unity. They are peeled, (no skin, no façade) yet that is not unity. When they are sliced and diced, they are closer together, still that is not unity. After doing all the things above we put them together in a pot. We turn the heat on them for a while, and then. . .WE MASH THEM! Then there is unity! It was exactly such elements that produced unity in the early church. Perhaps we should begin by identifying some of the hindrances to the daily attitude of being in one accord.

Things that Limit Same Mindedness

  • Self-centeredness and jealousy restrict unity. Paul encouraged lowliness of mind.

(Philippians 2:3) Let nothing be done through strife or vainglory; but in lowliness of mind let each other esteem other better than themselves.

  • Inability to recognize that there are at least two sides to every story. Each valley has two mountains of perspective.
  • Self-appointed critics, who have nothing better to do than talk, limit unity. Such people constantly look to find someone doing something wrong.
  •  Lack of tolerance hinders togetherness. Paul’s love chapter says, 

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up. (I Corinthians 13:4).

  • Majoring in the minors sets aside same mindedness. We get caught up in trivialities, when we are part of a world lost without God.
  • Unforgiveness and failing to deal with unresolved differences causes disunity.

We are weak on Biblical confrontation because we have not been taught the principles. Instead, we talk about our conflicts with everyone but the other individual.

(Matthew 18:15) Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

Jesus taught the proper procedure for dealing with this destroyer of unity. If your brother offends you, you go to him alone; sit down with him and say, “Here is the problem.” If that doesn’t resolve it, then Jesus instructed the involving of other people. In addition, the final court of unresolved conflict was the church. The Bible said that if you can work out your differences, you have won your brother.

Perhaps you find yourself in a circumstance where there are those within your congregation who are dealing with the “My” church mentality. This is not beneficial to the unity of the church. For some additional helpful hints on how to handle these types of attitudes please see my other blog on “Church Terrorism Disciple-making and Church Terrorists – This is “MY” Church.” http://carltoncoonsr.com/discipleship-and-church-terrorism-this-church-is-my-church/

Results of Daily Being in One Accord

In conclusion, unity produces singleness of purpose. Singleness of purpose produces power. Acts records there were daily additions to the “one accord” church. Same is true for today. If we want our churches to grow, we too must have unity!

Do you have recollection of when unity played a key role in the growth of your church? Please share your stories with us!

Additional “Daily Unity” resources are available in my book “Daily Things of Christian Living” on my website at Carltoncoonsr.com.

daily

 


Be Great for God – Lesson 2 (Seek to Excel)

BeGreatforGodFB final front(Note:  Be Great for God is part of a series being taught at Calvary United Pentecostal Church in Springfield, Missouri. Audio of this lesson and others in the four part series are at SpringfieldCalvary.church. This is the lesson as in my notes.  The original outlining does not make the cut and paste process. If you would like to have a copy of the teacher’s notes, student handout, etc. email me at carltoncoonsr@gmail.com. )

Review prior week’s lesson: Disciplined to Greatness

  1. Discipline is a non-negotiable for greatness for God.
  2. Greatness builds on the basics, and the basics can never be eliminated.
  3. “Be Great for God” will never exclude spiritual discipline. Tools provided to establish spiritual discipline: A.C.T.S. model of prayer, Prayer Clock, Prayer guide for a week, and “Covenant to be Disciplined for Greatness.

Things You Must Know

. . . it is a wretched waste to be gratified with mediocrity when the excellent lies before us.

Issac D’Israeli, 1834

 

I.                   Key observations regarding the idea of “Seek to Excel!” as we focus on “Be Great for God!”:

A.                 Excellence is a “God thing.”

B.                  The opportunity to excel is different for each person.

C.                  To excel seldom depends on natural talent, but is based on focus, learning about the area of focus and applying oneself to excel at a particular thing.

II.                 Excellence is a “God thing.”

A.                 God does the things He does with excellence.

1.                  At creation – repeatedly – it is good! (Genesis 1:7,11)

2.                  Water made “best wine” – John 2:9-11

B.                  God desires excellence by His people:

1.                  The word to a preacher – Study to show thyself approved a workman who needeth not to be ashamed (2 Timothy 2:15)

2.                  Spiritual gifts are to be used with excellence to build up the church (1 Corinthians 14:12)

3.                  2 Corinthians 8:6-8 is instruction in giving. Paul expresses his observation about the people in Corinth. You abound in faith, utterance (you speak well), knowledge, diligence – refers to their eagerness to serve, and love for Paul.

1.                   The phrase translated “abound in everything” is translated in the ESV as “excel.” 

2.                   The word means to “super abound.”

C.                  The builders of tabernacle and temple were denoted for the skill of their work.

D.                 God – does excellent work AND instructs that we not be mediocre, slouchy or sloppy. Excellence is not an option.

III.              The opportunity to excel is different for each person:

A.                 Consider how different we all look. We are equally different in our temperament and the way God bolted us together.  Each is different in what God puts into us.

1.                  Psalms 139:14 – Hebrew word “wonderfully” means “to distinguish”  We are made with distinction – in virtually every way.

2.                  Romans 12:6 – Having then gifts differing.

B.                  Examples:

1.                  Ashley – guitar

2.                  Michael – illusion

3.                  John and Carole – picture of cake(s)

4.                  Carrie Cook – crochet

5.                  Shelli Allen – author, teaches seminars on “working with special needs children.”

6.                  Sis. Coon – album

7.                  Karla Cook – seamstress work

8.                  Sam Kahre – likely one of the ten best diesel mechanics within 100 miles of here.

9.                  Mike Bennett can take a bomb of an antique radio or gramophone, rebuild it, refinish it and have it playing.

10.            Lana Kincaid – writes and does photography for “Nanny” magazine.

11.              Familiar with Mexican Villa and have eaten their hot sauce – for 34 yearsLee Denny managed the factory that made their tortillas and hot sauce.

12.              Pam Eddings author of 3 books, and edits the writing of multiple authors – including my own.

13.              Paul Maddox – slipped up and did not have a 4.0 GPA earning his Bachelor’s degree, 4.0 with Master’s and Doctorate.

14.              I’ve written nineteen books

15.              Excellent woodwork and carpentry – John Curtis along with others

16.              School teachers, managers, business people, musicians, singers who can hit a note and understand the different between tenor, alto and soprano

17.              Ladies who are exceptional mothers and house-wives; men who are extraordinary fathers and providers.

18.              Maestros of the kitchen – banana pudding, biscuits, etc. .

C.                  Fearfully and wonderfully made – distinct – not alike, but every single excellence can be of service to the community, the church and to the cause of Jesus Christ.

A poem captures the concept of being excellent in your distinction:

IT CAN BE DONE:

If you can’t be a pine on the top of the hill,

Be a scrub in the valley–but be

The best little scrub by the side of the rill;

Be a bush if you can’t be tree.

If you can’t be a bush, be a bit of the grass,

And some highway some happier make;

If you can’t be the muskie, then just be a bass-

But the liveliest bass in the lake!

If you can’t be a highway, then just be a trail;

If you can’t be the sun, be a star,

It isn’t by size that you win or you fail–

Be the best of whatever you are.

…Scrapbook

IV.             Excellence is not luck or being born with talent, though the latter certainly can be of benefit. Excellence is based on focus, learning and applying oneself to excel.

A.                The concepts that produce excellence are consistent whether one is bent toward electronics, academics, music or woodwork.

1.                  Ecclesiasties 9:10 Whatever your hand findeth to do – do it with all thy might. (might = vigor, ability)

2.                  Work is the true elixir of life. The busiest man is the happiest man. Excellence in any art or profession is attained only by hard and persistent work. (Sir Theodore Martin)

B.                In Jim Collins book Good to Great which is about how corporations become great he talks of what he calls:  The Hedgehog Concept. The term hedgehog comes from an ancient Greek parable with contrasts “the fox who knows many things,” with the hedgehog who “knows one thing.”  The hedgehox is focused on finding a bit of food, the fox bounds about – covering much ground.  Collins says “great companies” have a hedgehog approach.

1.                  What does that have to do with excellence for God: Everything! Those who attain excellence will be to a great degree:  hedgehogs. In essence, they will “know one thing.”

2.                  In being great for God, the following questions have to be asked:

1.                 What is a thing that I can be great at?

2.                 What is a thing that can produce a “return on investment” for the Lord’s work?  A “return on investment” is measured as –

(1)              Getting visitors to church
(2)              Seeing people converted
(3)              Assisting in the personal growth of others
(4)              Impacting service to the church and community
(5)               Disciples for Christ.

3.                   What do I have a passion to do and accomplish?

3.                  The answers to those three questions that are included in the student handout define what the “hedgehog” – one thing should be.

4.                  The Hedgehog Concept that leads to greatness is not a vision or strategy, but an understanding.  An understanding of what we can do, right now with what we possess, our talents and abilities.

C.                  A further point drawn from Good to Great  – excellence looks dramatic but it is actually organic and cumulative.  This is – “the teacup #12 concept.”

1.                  Teacup #12 at Silver Dollar City – has no governor to limit the speed.

1.                  You can get the teacup spinning at what is a dizzying speed.

2.                  Things get to moving so fast – and from the inside it feels dramatic, from the outside it looks fast.  It is fast!

3.                  But the speed is actually the cumulative effort of eight hands on the wheel in the middle – moving in the same direction, in concert – “over and over and over.” 

2.                  Excellence is not the result of a single defining action, there is no grand program, not a lucky break or miracle moment. Excellence is a result of doing the same thing over and over again – going in the same direction, all energy focused on the one thing!

 

 

 

Practical application:

    1.           Decide what it is that you wish to excel in. Don’t become unfocused. None of us do everything well. To discover what one is “not” to do is a high point of life.
    2. Associate with those who excel at something. Don’t be intimidated by excellence, but engage excellence.
    3. Assessment:
      1. Teachers – listen to yourself teach.
      2. Preachers – listen to yourself teach.
      3. Singers – listen to a recording of yourself singing; particularly when aiming to do as well as some other person.
    4. Practice – makes perfect . . . not true . . . Perfect practice prepares for perfect perfomance.
    5. Excellence:
      1. Unless it is an absolute necessity, don’t try to do a thing that is not a strength. Me cooking Sunday lunch.
      2. We won’t do what we are not capable of . . .
    6. Connect to people who excel – pick their brain, listen to them . . . they are reading books – they are watching TED, looking at Youtube videos on “how” to do a thing. Ask questions: (1) What are you reading now? (2) Can you show me or tell me how you do that? (3) Would you take this audio of me singing or speaking and critique it? Don’t tell me I’m good – tell me what might have improved on.

 

 

 

Toward Next Week:


 

 

Tools to begin your journey of excellence!

I am gifted at (list three things you and at least two other people have expressed you to be good at):

  • ____________________________________________________________________
  • ___________________________________________________________________
  • ____________________________________________________________________

 

Answer the hedgehog questions:

  • I can be great at: ______________________________________________________________________________________________________________________________________________

 

    1. ______________________________________________________________________________
  • I can produce a “return on investment” for the Lord’s work by: _______________________________________________________________________________________________________

 

    1. ______________________________________________________________________________
  • I have a passion to accomplish the following:   __________________________________________________________________________________________________________________________________________________________________________________________________________________________________________

 

From your answer to those three questions, what do you envision as a focus for “being great for God.”

_____________________________________________________________________________________

_____________________________________________________________________________________

_____________________________________________________________________________________

_____________________________________________________________________________________

 

 

 

 

 

 

 

Resources that may help you seek to excel:

Overdrive is a free app available to anyone who lives in Greene County and has a library card.  Overdrive allows you to check out books, audiobooks and training videos for phone and tablets. Many of the recommended books are from the Greene County Library.

Tom Peters book (available on audio) – In Search of Excellence

Jim Collins book (available on audio) – Good to Great

James Kouzes and Barry Posner’s book (available on audio) – The Leadership Challenge

Chuck Swindoll book – Living Above the Level of Mediocrity

Florence Littauer book – It Takes So Little to Be Above Average

Carlton Coon book – If Everybody Here Were Just Like Me . . . What Kind of Church Would This Church Be?

The most important thing in life is to live your life for something more important than your life.

Philosopher William James

 

 

 

 

 

 

 

 

Evangelistic Sermon – There’s More, Theo . . . There’s More! (Acts 1:1)

(Note:  Our Sunday schedule at Calvary is somewhat different.  It includes a short, no more than fifteen minute evangelistic message.  Audio can be heard at Springfieldcalvary.church. On January 3, 2016 I began a new adventure of preaching through the book of Acts.)

There’s More, Theo . . . There’s More!

190606_156538707732577_4194911_nActs 1:1 1 The former treatise (the former treatise refers to the book of Luke) have I made, O Theophilus, (the word – Theophilus means “lover of God.” Theophilus has a good name. In Luke 1:3 – Luke refers to him as “most excellent Theophilus.”  This was a term used to speak of someone in Roman government.  In the Bible, it is used to speak of one who was a governor.  Theophilus was a person of significance, a decision maker, a governmental leader. He would not have been an average citizen of his community.  Theophilus – this person of significance is interested in what Jesus did and continues to do.) of all that Jesus began both to do and teach,

  1. A detail to not overlook as one begins to read the book of Acts – The book of Acts has a specific recipient – Theophilus.
    1. Imagine being Theophilus receiving your the mail and in it there is this document we now know to be the book of the Acts of the Apostles.
    2. Picture reading these accounts and doctrinal statements for the very first time.
    3. What I’m describing would have been Theophilus experience. I’ve tried to read the book of Acts imagining myself to be Theophilus.
  2.  I don’t think Luke sent this to Theophilus by chance, nor was it an accident.
    1. Theophilus had already read what Jesus began to do and teach – I have an idea that Theophilus made such a “to do” over what he learned from Luke’s story of the life of Christ, that when Luke finished up this work – He knew just who he wanted to send this book too.
    2. Theophilus had learned . . . and Luke had an idea that Theophilus wanted to know more.
    3. So now Theophilus gets to read more . . . to know more about the continuation – to discover the story of Jesus does not end with the crucifixion and resurrection.
  3. I mentioned two things as we read the text:
    1. The name Theophilus means “lover of God.” Theophilus is a good name and let’s just say that the name fit the man. Theophilus was already a “lover of God,” before he got the gospel of Luke or the book of Acts.
      1. Do you know that you can be a lover of God and not even be saved. To love God – the idea of God – in abstract is what many people do.
      2. Jesus even addressed this a bit when He asked a group one day, “If you love me, keep my commandments.” (John 14:5).
      3. Theophilus was a “lover of God.” A
    2. Based on the term “most excellent” Theophilus that Luke uses in beginning of Luke 1:3 it would seem Theophilus was a man holding an important position within the Roman Empire.
      1. Imagine, me sending a letter to the governor of the state of Missouri about happenings right here in Springfield and in our church.
      2. It was such a person that Luke was writing too. Theophilus was not an ordinary citizen. He would have been “somebody.” Do you know it’s ok for us to expect that there be some people who are “somebody” with an interest in what we preach and teach?
      3. The interest in Christianity, the events of the book of Acts and the overall Pentecostal experience is not relegated to the “have nots.”
  4. Luke had somebody interested . . . I mean really interested. No wonder, he would write “O Theophilus, I wrote . . . but I’m writing again . . . there is more to tell.”
    1. God seeks for those who are receptive to a new thing in the present moment, not restricted by prior experience with God. He was a “lover of God,” he had received and read the gospel of Jesus Christ written by Luke – Theophilus apparently wanted to connect with the continuation. A continuation that included:
      1. Further discovery of who Jesus is.
      2. Path to a way of salvation for the vilest of sinners.
      3. Power ministry where diseases were healed even when Jesus was no longer there in person to pray for them.
      4. Deliverance from the control of demonic spirits when Jesus was not there in person to cast out the unclean spirit.
    2. Theophilus – there is something big going on. I want to tell you about it. I’m telling you because I’d like you to experience it for yourself.
  5. Every Luke looks for a Theophilus. When they find such a one they connect and connect and connect some more.
    1. The absolute sponge, receptive, hungry to learn and experience more. Life is too short and there are too many receptive people to pour the water of the gospel on old hard heads that reflect rather than absorb.
    2. Theophilus did not represent what has commonly been called a “back-slider.”
    3. Theophilus represented the cutting edge of the future; possibilities abounded in Theophilus.
    4. He was not a retreaded Jew requiring an argument to convince him of who Jesus was.
      1. He came a dry sponge ready to receive.
      2. He had read a gospel – what Luke calls what Jesus “began” and now he is ready to take hold of the continuation.
  6. I’m looking for some like Theophilus – some who would say, “just call me Theo” . . . today
    1. Not those who are content to live in Luke or some other gospel without personal experience – no book of Acts – no Holy Ghost encounter.
  7. Sunday morning – book of Acts altar call.
      1. Dry sponges
      2. Those receptive to entering the story of the New Testament as participants rather than historians. There is a declaration in you – don’t just tell me the story; let me live it.
      3. “Lovers of God” – Theophilus who want to become “experiencers of God.”

 

 

Five Things I Learned from Leland Briggs

Leland Briggs may not be a household name any place except Grant Parish, Louisiana.  I’ve mentioned him before in LelandBriggssome other writing.  Leland Briggs is the pastor I want to be when I grow up.

For almost six decades, Leland Briggs has pastored in the village of Bentley, Louisiana. Leland Briggs deserves note because he has served with distinction, raising up a church of hundreds in a decidedly rural setting fifteen miles outside Alexandria.  When Jesus talked about shepherds he certainly had someone like Leland Briggs in mind. Even today, Pastor Briggs preaches more funerals in Grant Parish than any preacher – he is truly the pastor of an entire region!

A few things I’ve observed in him and would like to apply.

 1. A kind word is always appropriate.  Bro. Briggs allowed me to preach for him from when I was 17.  He always found something good to say about what I’d preached. Today, when I run into Bro. Briggs he will say something gracious that he knows has meaning and indicates he is paying a bit of attention to my life.  It may be  a comment about a Director’s Communique I’d written or some service where I’d preached.  Kindness is always in vogue and “kind people” are always above average.

 2.  Hard work, thankless hard work pays dividends.  Leland Briggs was (and I imagine is) a hospital visiting machine.  He was there early and often. I don’t like hospitals or hospital work; I’ve an idea Bro. Briggs doesn’t either.  Still he is there – day after day.  Early in the day; and then often making the 20 minute drive from his home several times in a given day.  If a person will work hard in the ministry of caring it impacts people more than can ever be known.

 3.  Giving visible, meaningful and constant respect to people when you don’t have to is wise.  I don’t know that Leland Briggs has ever dis-respected any person. For decades, he walked the tight-rope of pastoring quite a number of retired pastors, my Grandfather among them. Preachers are a hard-headed bunch and retiring from being a pastor does not make one’s head any softer. Leland Briggs  managed to pastor all those fellows without conflict, controversy or jealousy among them.  He honored them equally and gave to respect to men and women in public and private for their long service to Jesus’ work. Leland Briggs doesn’t have to do the things he does to respect people – but to do so is wise!

 4.  Connecting the present with the past is not a bad thing.  On the occasion when I see him, he will comment, “Bro. Carlton, I was just thinking tonight, your Grandpa would be so proud of you.”  He knows that the legacy of my grandfather as a church planter and effective pastor means a lot to me. Not only is what Bro. Briggs says a kind word but it is a word that connects the present with a meaningful past.

 5.  He pastors everybody, even if they are still a long way from the flock of God. Grant Parish has some scoundrels. I’m kin to some of them; Leland Briggs pastors them all.  Wandering sheep are still sheep and sheep that have never been enfolded are always potential. The treatment of people in a way that seems to expect the best out of them quite often pays dividends. I’m sure Leland Briggs knows more about the nastiness of the lost people in Grant Parish than they realize, yet he cares for them.  All are not yet saved, but a wise pastor acts like each person he has contact with is on the way to being saved.

 As I think about it, perhaps I’ve got a long way to go to be like Leland Briggs.  I’ve work to do!  I salute Leland Briggs – a man of meaningful impact.

How Non Super-Preachers Get Hands to the Harvest

Pastor James Carney Columbia, Mississippi

Pastor James Carney
Columbia, Mississippi

James Carney pastors a thriving church in central Mississippi. He has served as a district superintendent and on the Executive Board of the United Pentecostal Church. Carney is a keeper!

Less well known is his father. James’ daddy was a preacher-developing factory.  He pastored in the tiny burg where the name of the church is Stateline.  I don’t know if the elder Carney ever preached a camp-meeting or that the Stateline church ever had more than 175 people.  From that church and that man’s ministry came fellows like:

  • Jerry Wayne Dillon

  • Larry Webb

  • Jerry Jones

  • James Carney

and more than a dozen others.  Tens of thousands of converts will have come from the efforts of one man at the Stateline church straddling the border of Louisiana and Mississippi.

How did it happen.  James Carney tells me:

1. “Dad took an interest in young men with potential and invested himself in what he thought they could become.”

2. Validating the significance of the man of God as something one should hold in high regard and if possible desire to become.

3. Have an expectation of these being developed leaving to be educated, go into ministry and having no expectation of their returning to sit on the pews or teach a Sunday School class at Stateline.

Our most fertile field for changing the shape of the future are the men and women who will be licensed to preach.   There are things you can do to make an impact.

1. Establish a minister’s training class. Years ago Louis Green introduced Stan Davidson (now the district superintendent of Alabama) and me to Strong’s Concordance, Greek language, the writings of Charles Spurgeon and The Pulpit Commentary. That affected and continues to affect our lives. Marrell Cornwell has training class each Monday night for young preachers and leaders. He is focusing on getting people ready for the field.

 2. Over thirty years ago, men who are mostly now dead:  David Gray, Arthur Hodges Jr. and several others in Southern California launched the “Christian Service Training Institute” to equip those who circumstances hindered from attending Bible College. Christian Service Training Institute continues to this day. As a result of their focus on equipping . . . churches have been planted in Southern California and elsewhere. At least one other group has used the curriculum of the “Christian Service Training Institute” to establish their own cooperative effort. Perhaps your section or district could do something similar. The focus . . . the field.

 3. The late veteran pastor and church planter Jack Yonts developed training material known as “Passing the Mantle” that is available on DVD. Bro. Yonts focus was always on the field – winning the lost and then developing the very best of those won to become preachers of the gospel!

Our efforts to evangelize our world needs tunnel vision. A focus on the field – the whole wide world – are guardrails that keep me from straying. Would it be possible for you to be a catalyst to raise up laborers from your church or area?

 

Do You Make These Mistakes in Evangelizing Your Community?

Do You Make These Mistakes in Evangelizing Your Community?

Finding what God is blessing and doing it, is more effective than praying, “God bless what I’m doing.” To do meaningful things in the harvest of the Lord ask:

What’s the current crop . . .

growing here in this field . . .

at our specific season?

Be wrong about your response to any of the next three questions and you are making a mistake in evangelizing your city.

  1. What is the current crop? The current crop in a retirement village in Florida is different than the current crop in Toronto.
  2. What is the available harvest in this specific town, city, village or community? The available harvest is unique to every locale.
  3. What is ripe right now? Is is backsliders, an influx of African immigrants or an arriving group of college students. Harvest does not all come ripe at the same time.

Think about this: across North America two interesting phenomena are taking place.

· Our skins are getting darker as a result of Hispanic, Asian and African immigrant.

· America is getting older. Many churches have youth ministry but few have an intentional ministry to elders in the church or outside the church.

In ignoring current reality, we can be like the disciples who visited the Samaritan village of Sychar (John 4). Jesus most intimate followers did not see the residents of the village before them as an evangelistic opportunity. James, John, Simon Peter and the others bought groceries but impacted no person with what they knew about Jesus. Eventually Jesus encouraged them to lift their eyes in order to see the harvest.

Responses to your moment:

1. Ask questions. Expand your vision to include people who are not like you. It was what Jesus did with the woman at the Samaritan well. Immigrants love to talk about their home. We all do. When I’m asked about my home state of Louisiana I’m almost always ready to talk.

2. Launch a Spanish speaking service. Bill Harden in Little Rock, Arkansas could not speak Spanish but he could hire a translator. He did! Today, a thriving Spanish speaking congregation is in Little Rock resulting from a non-Spanish speaking man’s vision.

3. Reach out to elders. Churches with an eye for effective ministry are launching outreaches for those near retirement age. The Tennessee district of the UPCI has a “Senior Camp Meeting.” For several years, Pastor Rudy Thiessen in Hillsboro, Missouri has had a Wednesday morning service oriented to elders.

Keep your focus on your field – this field . . . now . . . this crop . . . at this moment in time!

The Secret to Never Being Alone Again (Blessings and Benefit of the Holy Ghost #3)

The Secret to Never Being Alone Again

Blessing and Benefit of the Holy Ghost #3

This evangelistic sermon is part of a continuing series regarding the benefit of having the Holy Ghost. I welcome suggestion for improvement, illustration or theological questions/observations.

Email: carltoncoonsr@gmail.com

Website: http://Carltoncoonsr.com

Calvary’s website: http://SpringfieldCalvary.church

Facebook: Carlton Coon Sr.

Twitter: @CarltonLCoonSr

Springfield Calvary’s Facebook: Calvary UPC – Springfield

1. Loneliness is one of the common realities of the current human existence.

a. Loneliest group – elders; second loneliest according to researchers – college students.

b. Seems paradoxical – but loneliness is not eliminated by among people.

c. Some loneliness is not removed by having friends or being likeable.

2. There is the loneliness of being overwhelmed by life’s reality.

a. The loneliness of dealing with an issue that is not the norm. Few others can have empathy for what you are going through. The death of a child; the divorce . . . unexpected job loss.

b. Such loneliness can be paralyzing.

3. Today – “the Blessing and Benefit of the Holy Ghost” – The Secret to Never Being Alone Again.

a. Since there are new listeners hear: The Holy Ghost/Holy Spirit is the spirit of God coming in you. The spirit of Christ is another Bible term for the Holy Ghost.

b. Throughout the book of Acts, those who wanted to have the Holy Ghost came to God with faith.

c. That faith led them to obedient action:

i. Repentance – an about face in thought and action.

ii. Baptized in Jesus Name.

d. Promised the gift of the Holy Ghost.

e. The Holy Ghost is something you can have.

4. Benefits preached in previous weeks:

a. Spirit of Adoption –

b. Power to live –

Particular setting of this text -Jesus is having a final “saint’s meeting with his disciples. His crucifixion is imminent and beyond that there will be other matters to address. Loneliness looms near!

John 14:16 And I will pray the Father, and he shall give you another Comforter, (The Greek word is paraclete. It means One who comes alongside to help.“Comforter” is a good translation if rightly understood. It comes from the Latin and means “one who comes with strength.”) that he may abide with you for ever;

In essence: those who receive the Holy Ghost are given another “who comes alongside with strength to help.”

Now here are the things this one who “comes alongside with strength to help”will do!

John 14:26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach (#1 teach) you all things, and bring all things to your remembrance, (#2 – cause you to remember) whatsoever I have said unto you.

John 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, (#3 spirit of truth)which proceedeth from the Father, he shall testify of me (#4 testifies of Jesus in ones life):

Four things the “one who comes alongside with strength to help will do: teach, cause remembrance, be a spirit of truth in you, testify of Jesus!

John 16:7 Nevertheless I tell you the truth; It is expedient (good) for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

5. Opposite of having such a comforter.

a. Alone and depending on your own strength. “You got it by yourself.”

b. Needing help, but no help to be seen, had or found.

c. Like David when pursued by Saul: “No man cared for my soul.” (Psalms 142:4).

d. Even if a man cared there will be limitations, for what any MAN can do for you.

6. CLC – Don’t use Who it is that is writing – the only Bible writer to use that particular term. As Jesus talks John is paying attention to the concept of a comforter. The writer: John.

a. Only one who speaks regarding the Paraclete. He with Matthew would have been in that last supper. Matthew would have experienced much disdain and dislike. He was a tax collector. Perhaps the gentle things Jesus spoke of did not get through to Matthew. It was not in the context of Matthews need. He would have been toughened by the path he travelled.

b. John, lived in a harsh climate but even in maturity he was still a bit of a mama’s boy. Mama was speaking in his interest even now. Seeking the best place in Jesus’ organization for her two sons.

c. John lingered on this concept of the comforter.

7. Comforter – in you!

a. Paraclete – one who comes with strength to help – as a Greek strategy in war. Soldiers “back to back.” No blind spot. Never alone again, the Holy Ghost has got your back! The partner in seeing life – teaching, bring to truth,

b. Paraclete – one who comes alongside – included in this is the idea of one who comes beside. Christ in you, not near you – in you. Not encouraging or instructing from a distance but IN you.

c. Parcalete – comes alongside to help.

i. “To help” indicates having the ability to help.

ii. “To help” indicates having the willingness to help.

iii. Located at hand. “Holy Ghost” what should I do just now.

d. David’s observation.

i. Alone – nobody interested in me.

ii. Alone – I’m sinking and there is no ship on the horizon to save me.

iii. Alone – there is no special insight offerered.

iv. Alone in a fight – and the punches are coming from every direction.

8. Answer – You need the Holy Ghost!

9. Jesus knew His disciples would feel those things – He assures them – Comforter . . . in you . . . As a matter of fact, it is good for you that I go . . . you are getting a better deal with the Holy Ghost. I’ve been walking with you, but will soon be walking in you.

10. Two groups who the Holy Ghost wants to fill:

a. Those who have not known about what the Holy Ghost can be and do . . .. You don’t ever “have to be alone again.” The Holy Ghost will be in you.

b. Those who know exactly what the Holy Ghost can be and do. In past day you’ve been full of the Holy Ghost and have experienced the “alongside to help.”

i. Today you find yourself estranged from God . . .

ii. An altar awaits – a new infilling.

Sermon Empowered – Blessings and Benefit of the Holy Ghost #2

Blessing and Benefit of the Holy Ghost –

#2 – Empowered

Writing and providing these helps keep me focused in my study.  If they do not seem to benefit the reading audience I’ll eventually narrow the sharing to a handful of close friends.  The goal is not to give you an instant sermon but to provide concepts, tools and approaches you can use in your own study.  C. Coon

Email:  carltoncoonsr@gmail.com

Website: http://carltoncoonsr.com

Hear the message in the context of the local church:  http://springfieldcalvary.church/

I. Jesus has been with his disciples – taught, they have observed him in action. His post-resurrection instruction to them.

A. Luke 24:49, “And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.”

1. Jesus was keenly aware that his disciples needed something more than “good teaching” or even having been in the very presence of God manifest in flesh.

2. The unempowered throughout the Bible-

a) Israel attempting to take the promised land after they had expressed their distrust;

b) Samson – mightily used of God and then a place in life where things brought a disconnect.

c) Those who tried to cast out demons in the name of Jesus.

3. Unfortunately, there is an inclination today toward a powerless Christianity.

a) Christian life without Holy Ghost – church life, social, community,

b) To be able to posture oneself as a good “church going” person.

c) How is it that Christianity, church life is so reserved? Book: Why Men Don’t Like Church. Answer – tameness . . . there is no ball over the fence moment; no touchdown dance; no knockout punch; no thrill of putting deal together, of getting a raise . . .hanging the antlers on the wall.

d) How is there a certain degree of indistinctness about some who participate in Christian life? As vulgar in their talk . . . as unprincipled in finance . . . as un-neighborly in their community, rude, crude . . . arrogant, gossiping, obnoxious people.

.

B. Jesus knew something more was needed – tarry . . . until.

II. Jesus was not done prompting his disciples in this . . . even after spending all this time with Him they still had questions about the establishing of the nation of Israel. Jesus told them not to worry about that . . .

A. Acts 1:8, “But ye shall receive power, (“dunamis” which is translated here as “power.” We get our English word “dynamite” from that same Greek word… it has to do more with power in the sense of “ability.”) after (repeat) that the Holy Ghost is come upon you: and ye shall be(these three words are the emphasis of the sentence. God was and is interested in what “ye shall be” and He has a plan and process to get you there.) witnesses (martyr – the meaning of the word has changed to identify someone who gives their life for a cause . .. Earlier the word meant . . . one convinced of truth, and then living that truth in life. In essence: persecution did not make martyrs, persecution revealed those who were convinced of truth and living that truth in life. So what Jesus is promising: You shall receive the Holy Ghost and it will give you the ability to be convinced, committed and live truth in life and will do so by the power of the Holy Ghost)unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.” (the reference to the uttermost is not just a reference to location but to time . . . until the end of the age. So it is in respect to time as well as place. Place includes here. )

B. God has ever realized that while one can be friendly, kind, nice and greet you, attempt to make a decent impression – in reality within my smile and handshake I don’t have one thing in any of that to set a person free from drug addiction, alcohol, homosexuality or any other sin – oh, but the power of the Holy Ghost.Ye shall receive power . . ..Now the issue is on the table as is the promise – the disciples return to Jerusalem and tarry:

Acts 2:4, And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.” (They were allf illed, as they were all told to wait.)

What happened: causes a multitude to gather – Simon Peter gives explanation: Only days before this same Simon Peter had been so uncommitted as to deny having been a follower of Jesus. Now this Simon Peter – a much better Simon Peter than the one only 50 days before . . .

Acts 2:14-18 (KJV) 14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all yethat dwell at Jerusalem, be this known unto you, and hearken to my words: 15 For these are not drunken, as ye suppose, seeing it is butthe third hour of the day. 16 But this is that which was spoken by the prophet Joel; 17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: 18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: (goes on to talk about signs and wonders. If I could put it this way: these filled with the Holy Ghost are going to do things and be things that are not within themselves.)

C. The Holy Ghost would empower them to be what these listeners to be what they had not been . . . to do what they had not done . . . to be “stand-up” Christ followers as they could not otherwise have ever been.

III. Niagara Falls is quite an impressive sight. Millions of people visit to watch the water cascade hundreds of feet down the “in river” cliff. Quite a tourist industry has developed around Niagara Falls – The Maid of the Mist is a boat that takes people near the falls, there is a light show in the evenings as various colors of light are reflected from the falls.

 

A. But if you live in or anywhere near Niagara Falls, you quickly realize that in the long run what you appreciate most about the falls is all the power it generates.

 

B. One may take for granted the tourist attraction . . . but there is a daily participation with the power from the falls. It is the power people live by.

 

C. It is like you receiving the Holy Ghost – the tourist may come by to inquire about the initial evidence – speaking in tongues, but the focus is on the power it gives one to live life.

 

D. It is a vital need for each person in this room. You need the Holy Ghost.  When the electricity is not available – but in this instance – the power is available.  The source is there.!

 

IV. The Outpouring of the Holy Ghost:

A. To the unknowing –  Explanation:  “This is that,”  “The Promises is to You and Your Children.”

 

B. To those who know but have experienced some sense of laxness. A disconnect from God’s spirit. Are not now empowered.

Acts 4:31 (KJV) And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.

 

C. Like a lamp, unplugged – this morning the ability to be plugged back in. Not only is there the ability to be plugged back in, there is the invitation to be plugged back in to the power source.

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Sermon – Orphan to Adoption – Benefit of Holy Ghost Series – #1

The Holy Ghost is the . . .Spirit of Adoption

(Note:  I will experiment with the interest level toward posts of notes from Sunday evangelistic sermons preached at Calvary UPC – Springfield, Missouri. http://springfieldcalvary.church/  Comments and suggestions welcomed.  A quicker response will come if you write me at carltoncoonsr@gmail.com.  I’m working with a new blog post software – there are some formatting challenges that will get better as we go forward.)

Text: Romans 8:15, “For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.”

Galatians 4:4-7, “But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.”

To be an orphan is a tragic thing. Around the world today there are almost as many orphaned children as the population of the entire United States. That word “orphan” does not portray the ugliness of such a child’s existence.

I. It means the child is without parents . . . or at least without parents who are in a position to be responsible . . . without a close family member . . . without anyone to provide that level of care that is needed.

A. The child is: disconnected, unprotected and there is none to provide. Alone, at risk and perhaps scavenging for survival.

B. The reality of orphaned children has long been a difficult challenge. Society has made all kinds of efforts to fix the problem:

1. For over 70 years (1860-1930) “Orphan Trains” came from New York City to Kansas bringing thousands of orphaned kids out of the city . . . hoping to find a family out west that would take them in.

2. Some of Charles Dickens most memorable novels were about wrote of the difficulties of orphan life in Victorian England.

3. In our own era . . . we have responded with foster homes . . . and foster parents . . . at times with great success . . . other times . . . well . . . unfortunately there have been other times.

C. There are facilities that try to become “home” . . . providing a sense of “parenting” to an orphaned child.

D. None of the things I’ve mentioned have been perfect solutions to what is a difficult situation. The best chance of any such child – the unprotected, alone and un-provided for is to have a family take the child in and make that child their own.

II. Around the world there are an abundance of orphans. In what would be known as third world countries 13,000,000 orphans who have lost both parents. These children are orphans because their parents’ have died of AIDS and other diseases, starvation, and war.

A. Such a child recognizes that they are lacking something . . . the desire to become part of a family is consistent.

B. *Use this again at the end+++++ In the Ethembeni House, an orphanage run by the Salvation Army in Johannesburg, there are 38 children 5 or younger.

1. When a woman who is a stranger enters the room, the children turn expectant faces to her: “Mama, mama,” they cry.

2. It is their hope! That this one becomes “Mama!”

C. That is a portrayal of what life is like in the day of an orphan . . . in most of our world. Survival . . . making ones own way . . . totally self-dependent . . . no one to look to . . . no trusted helper . . . instead somebody who would take advantage . . . Orphaned . . . alone.

Spiritual Orphans – disconnected, unprotected and no provision

1.1 The scripture uses the term . . . “spirit of adoption” a number of times. It also uses a Greek word for “orphaned.” Sitting in this room are men and women who are spiritual orphans.

1.2 It is a fate worse than being a physical orphan . . .

1.3 David captured where you are in life . . . (Psa 142:4 KJV) I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.

 

It is appropriate to speak of those who are spiritual orphans – groveling in the trash looking for a few bites to help them survive

Self-protection . . . because there is nobody else to protect them. Sickness and diseased by life. Taken advantage of by predators – physical, mental and emotional.

God’s response to the reality of spiritual orphans . . . Paul would write: (Rom 8:15 KJV) For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

1. Notice the message: ye have received the Spirit of adoption. The Holy Ghost is the “Spirit” . . . in this instance it is the “spirit of adoption.”

2. You did not always have this experience – there was a time when you had not been adopted . . . but you have received the spirit of adoption.

3. You received something that let you know you were no longer an orphan . . .

4. since you are no longer an orphan you no longer have to live like one . . . foraging, rummaging about . . . barely getting by.

5. You have received “the spirit of adoption” . . . quit living like an orphan and start living like a son.

C. Paul’s contrast: Ye have not received the spirit of bondage again to fear . . . His portrayal . . . spiritual orphans have a spirit of bondage . . . spiritual orphans are fearful . . . but his message to these readers . . . “You have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption.

Because you are adopted . . . you have every right to cry, “Abba, father.” There is something rather fascinating about that Aramic word . . . “Abba.”

1. Pronounce it for yourself, Abba: do you notice that it needs no teeth to say it?

2. It is the spiritual infant’s first attempt at speech; and what is more appropriate than to lisp the Father’s name.

3. Baby declaring relationship. You can be that baby . . .

John 14 is part of Jesus talking to the disciples just before to Gethsemane . . . Jesus promises His disciples the Holy Ghost

A. (John 14:16‑18 KJV) And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; {17} Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. {18} I will not leave you comfortless: (orphanos . . . orphaned) I will come to you.

I’m not going to leave you orphaned – disconnected, self-reliant and without a defender.

I will come to you – the comforter, the Holy Ghost.

Just like at the orphanage in downtown Johannesburg, there are those here today: who are turning an expectant face . . . wanting to be able to say Abba . . . and the church is the mother of us all. Might they be looking for a mother as well – a church to take them in arms – “Mama, Mama.” When a stranger enters the room, the children turn expectant faces to her: “Mama, mama,” they cry.

If you are interested in knowing more about the death, burial and resurrection of Jesus Christ and how this can impact your life, please contact me through the website or by email at carltoncoonsr@gmail.com.

If you would like to know more about my own process for preaching to the lost take a look at the book Masterful Preaching. It is available at CarltonCoonSr.com.

Five Steps to REVIVING ANY Dead Church

There is nothing as dead as a dead Pentecostal church. Several things describe a “dead” church.

  • Empty altars

    • Long dry baptistery.

      • Every attendee looks and acts as if they have been saved, sanctified & petrified for at least thirty years!

        • No operation of the gifts of the spirit & nobody even misses it!

      • No divine interruptions!

    • Praise is by rote.

  • Nobody under the age of 20 has experienced “worship”  – prostration at the presence of God.

    • There are no relatively new people in the process of development toward being a committed disciple of Christ.

What I’ve described is a mess. This sort of situation is hard to pastor.  If you lead a church described here it does not have to stay the way it is – but change will begin with you. Change will not come overnight – find the spiritual weapons God wants you to use and keep using them.

  1. Focus your teaching and preaching on principles like prayer, fasting and evangelism. Begin a regular prayer meeting.  At the prayer meeting, use resources like the late Judy Doughty’s book Spiritual Warfare Praying to lead people to pray.

    • Have one fast day per week for the entire church.  On a quarterly basis call a three day fast. Periodically call “Media and Technology Fasts” – no tv, newspaper, web news, Facebook, video games, twitter, etc. No  internet except for work.

    • Incorporate a Daniel Fast on an annual basis.  It can be 7, 21 or 30 days. As you work to turn this thing around,  make prayer and fasting the measure of progress. Who would disagree with the pastor about the need for prayer.

    • Establish a system that allows those non-negotiable principles to be sustained.  Our church standard at Calvary United Pentecostal Church in Springfield, Missouri requires anyone involved in a service to be in the prayer room before church. It is non-negotiable.  “No pray, no play!”

    • Lead by example – Be at every prayer meeting!  Don’t be in your office before church while others pray. Example is the greatest teacher.

  2. Speak your expectation for faith to work & the spiritual to happen.

    • Don’t get frustrated when this is not instantaneous.

    • Instead of testimonies sometime have someone speak “a word of faith.” This is a word about what they anticipate God doing.

    • Constantly make room for the Holy Ghost to work.  Spiritual things happen when we expect such and make room for it.

    • We can get so program oriented (regular readers know I believe in preparing and organizing a service) that the Holy Ghost has to wrestle its way in.

  3. Connect to people.  A button on the blender says, “On,” but the blender won’t work if it is not plugged in. Turning around a dead church is sure easier if you can get people flowing with you. Get them “turned on” to revival.

    • Talk with them about the church, ask about their vision for the church, “What would you like to see our church become?  How do you think we can get to what you envision.”

    • People will surprise you. When they get to talk about the vision it becomes a shared vision.

    • Connection times are when you have a meal with them, laugh with them, ask questions about their life, buy the sweatshirt for whatever sports team the locals support. Comfortable people; people who have been allowed to participate in preparing for the future are more easily led  .

  4. Aim almost every service (mid-week, weekend or small group) for the altar. We can mistakenly measure church by preaching, singing, people having been blessed. Do we have these but needy people leave still needing?

    • People are “altered at the altar.”  My goal is always found at the altar.

    • If we have “good” church but no effective altar time was it really good? Good altar time is not rushed.

    • When good things happen, stay near the altar and allow there to be time for an after-glow.  The after-glow is a season of deep worship.  In such settings God does things you can never imagine accomplishing.

Consistent theme – Get on point, stay on point, repeat the point, look for unique ways to communicate the point.  Don’t wander from the point.

    • As things happen that reinforce what you are trying to accomplish use those successes (though they may be small) to celebrate. Let a saint talk about the small victories as well.

    • “What gets honored gets repeated!”

    • People MUST hear things repeatedly for it to stick. Quotes from the late J.T. Pugh, G.A. Mangun and N.A. Urshan are things those people said many times Whatever your goal is bring the church to a place where they begin to quote you – even while you are saying it – yet again!

Many churches need a revival –some equate revival with noise and fury; and such does happen (Acts 2).  Acts 1 is where the revival starts. Revival begins in quiet things that few will notice.

Two business matters:

1. My book “Healthy Church – Start Here” discusses 18 things that cause a church to get stuck in a death spiral. More important than identifying these 18 matters, are the solutions provided to each issue. Buy it here.

2. My last book “Revival in a Plain Brown Wrapper” gives more ideas about how you can experience constant, but not flashy revival in your city. This has been a best seller! Click here to make it yours.

As a pastor, perhaps you are struggling with a turnaround– our team is exploring doing some web-based training sessions with pastors/local church leaders.  If you’d be interested contact me at carltoncoonsr@gmail.com

As always, I’m interested in the testimony of those who have participated in a “turn around” church experience.  How did it unfold?  What were the priorities that brought change?  What things were tried that were ineffective?  By the way – you can’t bring life to a dead church with a program – there has to be a move of the Holy Ghost!

Things Learned from G.A. Mangun

The late G.A. Mangun was my pastor for only a few months. He was our presbyter for over 50 years.  I learned from him – by observation, which led to my poor efforts at duplication.

gamangun

I learned:  get on message and stay on message. At every sectional meeting, G.A. Mangun had a message, “Pray, fast & reach the lost.” This was the message at every meeting! I learned, “Repetition is the mother of learning.”  I later apply the principles of prayer-chains and focused prayer that I learned from him.

In the late 70’s, Sis. Mangun heard me preach a youth rally in Colfax, Louisiana. She suggested to Bro. Mangun that I preach a weekend at Alexandria. I didn’t add anything; but how much I learned that weekend. It was shortly after the Jim Jones debacle in Guyana. The weekend I was there a lady had written a letter to the newspaper likening Bro. Mangun to cult leader Jim Jones. If that were not enough, that week a high profile fellow in the church had abandoned his wife and children.

That Sunday you would not have known there was a letter in the newspaper, and you’d have thought every saint in Alexandria was doing well. No doubt both situations were hurtful, but you would have not known there was a thing wrong.  I learned – don’t let other people’s negative stuff affect your worship or leadership.

That same Sunday, after the evening service Bro. Mangun gave Norma and me to the care of someone in the church. He took a sinner couple who had visited to get a bite at Howard Johnson’s. Whoever hosted us took us to Howard Johnson’s as well. There was Bro. Mangun unabashedly spending his time on reaching for the lost. His behavior matched his message. I learned – that reaching to sinners is more important than any visiting preacher.

G.A. Mangun was never boring. From wildly decorated church buses to his radical focus on reaching people – he did things that pushed the envelope. I’m sure, some things didn’t work but G.A. Mangun did not focus on what did not work. He celebrated what had worked and was working. I learned – it is to have a personality, to try different things and to accept that everybody isn’t going to like it.

I learned that he expected people to be converted EVERY week. Bro. Mangun wasn’t waiting on a special event or evangelist to come to Alexandria. The lost would be preached to every week. It worked for him and later it worked for me. I practice that approach to this day. Masterful Preaching is my book that attempts to reclaim the concept of preaching to the lost. If you are interested in owning the book . . . click here.

We pastored a very young church In Vidalia, LA.  It was a church less than two years-old with a handful of people. Bro. and Sis. Mangun came as “pinch-hitters” for our ill district superintendent. There would have been more in the Youth Sunday School Class in Alexandria than were in that special service in Vidalia, but the Manguns rocked the place. That night we baptized Curtis Thornton’s dad in Jesus Name. Curtis had been our first convert in Vidalia. I learned – don’t let the size of a crowd affect how you minister; every soul counts.

I learned from G.A. Mangun that whatever else you are asked to do, the local church is the main thing. In later years, he and Sis. Mangun would say to me and others, “Don’t do this like we did it.” They didn’t miss Sundays in Alexandria to preach for anybody or do anything. Learning from them, for years our family vacation was Monday through Saturday. Sunday was the main thing, and it was time to be home.

Finally, at the memorial service for a man of huge impact, I noticed people from Central Louisiana walk by in everything from an expensive suits bought at Jerry Lee’s Menswear to their best pair of khakis or jeans.  One gentleman had on his best overalls. To G.A. Mangun – a soul, was a soul, was a soul; every soul was important.  He pastored them all. He loved them all.

I wish I’d pay more attention and that I’d had more time  – there is much more I could have learned. Things I did learn:

GA mangun 21. Get on message – stay on message!

2. Don’t let negative things affect worship or leadership.

3. Reaching sinners is more important than most other things.

4. God’s work doesn’t have to be vanilla.

5.  Plan to see people converted EVERY week. Preach in a way where they can!

6.  Don’t let the size of the audience affect how you minister.

7.  The local church you lead is the main thing.

8.  Love the saints . . . love the people.

Some of you will have learned stuff from G.A. Mangun that I did not have the privilege to learn. You spent more time closer to his fire. Please add to my poor array in the comment section below.

Added note from C. Coon.  I don’t have the insight, focus or sacrificial mindset G.A. Mangun possessed.  I do have a book (written tongue in cheek) that addresses Questions Pentecostal Preachers Ask.