Focus on the Next Hurdle

Veteran evangelist Greg Godwin introduced me to the writing of Glenn Clark.  In Clark’s Fishers of Men he tells the story of a former track champion now involved in ministry. The fellow was being challenged by the long term matters and not seeing the way forward for the long haul.  Clark responded to the fellow’s concern:hurdle-576058_960_720

I turned to the track captain-who, by the way, was the state champion in the low and high hurdles-and said, “Remember the secret that has helped you win many a hard-fought hurdle race in the past. As you left the marks, you did not look at the long row of hurdles ahead of you. If you had, you would have become discouraged before you had run ten yards; but you confined your attention to the one hurdle that was directly in front of you. And the only races you won were races where you ran each hurdle as though it were the last.achievement-703442__340

1. Know the race is long.

2. Know the race has several obstacles.

3.  FOCUS on the next hurdle rather than all of the hurdles.  No more important word than “Focus.”  Today, what is the immediate hurdle before you?  That hurdle gets all the attention!  Now think about what matters could be confusing your focus on that next hurdle?  Paul’s “one thing!”

4.  Run each hurdle as though it were the last. Life can be lived always thinking about the future date when you will finally give it your best! One cannot emphasize every syllable but the current hurdle before you needs your attention.  Give this your best!  Give it your all!

5.  Clark did not say it, but you have to run your race!  A hurdler must focus on the hurdles before him rather than on the runner beside him. Each setting has a unique calling and a unique field in which to work. Harvest may come easy in some place and be a difficult struggle in another.  Keep your eyes on your lane and your hurdles!

Revival in a Plain Brown Wrapper: Don’t Have REVIVAL Without Lasting Impact!

What I ask in this blog post is a bothersome question, but perhaps you heard about things like:

  • The Houston revival where in eight months seven-hundred people were baptized?
  • Georgia revival continuing for four months . . . crowds grew from 70 to over 600?
  • California where one thousand were converted in a few weeks?

Well . . . none of those actually happened, but they are similar to things that did happen. The fiery revival of the  book of Acts continues.  Amazing and incredible as it seems. No superlative adequately describes what God is doing.revival fire

There is nothing like moving into a flow of something decidedly super-natural. A God-thing happening at our address. Church happening and things going on that simply cannot be explained other than the sovereignty of God.  Like the former pastor who walked in Calvary a few weeks ago:  He is a scholar and student who in his alone time came to a personal revelation of the “Oneness of God,” and the need to be baptized in Jesus name.

On occasion I’ve been in those flows.  At the same time, let’s be honest . . . there is an unhealthy cynicism we attach to such testimonials.  Why?

  • Perhaps we’ve not seen anything similar for ourselves.
  • We’ve observed that on occasion the church having so many converts does not actually increase in size. A year later the congregation is the same size or smaller.
  • Jealousy – the emotion that is crueler than the grave.
  • Dislike or mistrust of the evangelist, pastor or other leadership involved.
  • A simple lack of faith.
  • The results being a promotion of some preacher (evangelist or pastor) who was involved, rather than a celebration of God’s saving grace.
  • End Time revival is not part of our expectation.

Regardless of its basis, such cynicism is not healthy. God is at work in the land. A rising tide of spirituality is sweeping across North America.

Now that being said, do we miss the point if we put the emphasis on converts rather than disciples. A significant part of the great commission happens after the person’s conversion. Jsus said, “Go ye therefore teaching all nations baptizing them in the name of the Father, Son and Holy Ghost; teaching them to observe all things whatsoever I’ve commanded.”  (Matthew 28:19-20).  Before any person is converted the believers were to “go” and teach.  Part of the conversion experience is the obedience of baptism. After one is converted these young Christ-followers are to again have someone “teach them to observe . . .”  There is more to this matter of revival than noise, commotion and clever self-promotion disguised in terminology that is supposed to sanctify our pride. We need more than revival and conversions.

Nothing is more troublesome to an attractive theory of interpretation than unwanted facts.

I concur that the distasteful behavior of self-promotion – both covert and overt is a hindrance. Many years ago we had an evangelist who had been mightily used in the gifts of the spirit. He’d became convinced of his own importance to the process. His favorite word became “I.” On one occasion a sinner lady who was visiting actually counted how many times he used the personal pronoun “I” during his preaching.  “I” prayed for . . . , “I” preached at a certain place. It took some time to get her past the fellow’s idolatry of self.

I’m aiming for something that needs to be hard-wired into our thinking. Follow the track here:  (1) There can be a revival right where you are. (2) The revival needs to be more than a racket and crafty promotion. It is not connected to your name, location or education. You can have a revival.  (3) Revival renews the saints and results in not only conversions but people becoming committed disciples of Jesus Christ.

With the possibility before you, the question the Ethiopian asked Philip is fitting, “What doth hinder . . .?”  Stop-Sign

  • What hinders you believing there can be revival right where you are?  Perhaps you have tried and tried. In that case, might it be that our idea of what revival looks like is actually incorrect?
  • What is your vital ability? What thing do you or the church you lead have the ability to do better than anyone else around?  How much time, effort, opportunity and energy is given to that vital ability? By contrast, how much time, effort, opportunity and energy is spent on things that you (and the church as it now exists) do not have the ability to excel at?  If most of your energy is being spent on things you are not good at – STOP! STOP! STOP!
  • Are you actually moving people toward mature commitment or are they perpetually dependent on you?  Real revival will mature people.

I’m interested in your thoughts on the church being an impact in its world. What are the things you see that we can do different?  What do you observe hindering the church from having the great revival that is possible?

HELP – I’m actually finishing up my newest book:  Revival in a Plain Brown Wrapper. It will be available in a few weeks.  Your thoughts on what I’m discussing here will be of great help in rounding out my content.

The Blue Light Isn’t So Special

Revival Still Comes In a Plain Brown Wrapper and the Blue Light Special Isn’t So Special!
 blue light
Those of a certain age can remember a time when K-Mart’s marketing ploy was to deeply discount particular items for a limited period of time; perhaps thirty minutes or an hour. The news of the ridiculously inexpensive, must-have item was broadcast to people already in K-mart, “Attention K-mart shoppers, Blue Light Special on Aisle Six, Jergen’s Six Pack Hand Lotion only $2.99. The special ends in 45 minutes.”
I don’t know that it worked for K-Mart. The “Blue Light Special” sure enough doesn’t work for a church.
In the matter I’m describing a church leader goes to, or watches video of an effective grand event or conference. He notices that the mood is well set by the blue light shining against the wall behind the choir, and in a moment revelation Blue light back wall of churchstrikes, “We need some blue lights to help us grow.” Like all the other specials that have been seen, bought, tried and discarded – this one won’t work either. (Note to reader – I’m not opposed to blue lights, green lights or yellow lights –
 I am opposed to our trying to find magic carpet ride approaches to the work God has called us to do. Further, I don’t know where the picture of the blue lights in the church are actually from. No shots are being taken!)
I’m being a bit simplistic to make a point. We look at the aberrations connected with success instead of the foundation on which to establish success.  Put another way, “We buy-in to other people’s public application instead of the philosophy that got them there.” We want to buy the blue light rather than establish a prayer chain. Unfortunately, after such events there are a lot of “blue lights” sold – a new choir song, new church management software, different follow-up visitation tools – the discount is on and we all seek something simple that will give a magic ride to effectiveness.
Perhaps we need to go past the blue light and the more current trend and see the foundational premises:
  • Every great church that sustains progress and growth from generation to generation had an aggressive prayer program. In the Apostolic church world, should any person be on a musical instrument or take a microphone in hand, if they have not been in the prayer room? We have standards of holiness. I’m challenging us to make the prayer room a non-negotiable standard of holiness.
  • You find a pastor who consistently leads people to God’s word. Disciplines or standards are not based on pastoral preference, or even a personal convictions but can consistently be explained as either Bible specifics or as  principles clearly found in the Bible.
  • New people are a priority in time, money and effort. Why should Jesus give me a second spiritual baby if I’ve not given my best effort to take care of the one He already gave me? Behind all the “blue light” commotion and promotion that happens on the platform, there is a consistent protracted effort to develop new people.
  • Bible teaching is generally not an after-thought, but is a priority. Greek scholar Kenneth Wuest says what God has given in Ephesians is not two separate gifts of:  pastor and teacher; but the gift of a pastor who is a teacher. When I think of the majority of often unheralded people who have grown significant churches all of them are a “pastor who is a teacher.” Few have been as effective at the local level (where it ultimately matters) as the following, and hundreds of others like them:
    • Ray Johnson in Denham Springs, Louisiana – he is a teacher.
    • Granville McKenzie in Toronto – he is a teacher
    • Art Hodges in San Diego – he is a teacher.
    • Cliff Readout in Connecticut – he is a teacher.
    • Donald Bryant in Slidell, Louisiana – check mark – teacher
    • David Bernard of Austin – General Superintendent of the UPCI – a teacher.
    • Paul Graham of Montreal – teacher
    • Darrel Johns in Atlanta West – teacher . . .
    • Roy Barnhill of Lumberton, North Carolina – he’s a teacher too
    • Ted Wagner of the Whitehorse, Yukon Territory – yep, another teacher
    • Dr. Lorin Bradbury – Bethel, Alaska – teacher
    • Alonzo Terry – Atlanta – teacher

I’d imagine there may be several names on that list who you have not heard of, (the exception being David Bernard) these have preached few conventions and are not self-promoters. Each of these fellows has led a church to growth, to the point that it is one of the largest churches of any sort in their community. Hundreds of additional names could be added to the list.

Come on folks – let’s go ahead and decide to be effective at this. Growing people is the way you grow a church and growing people takes time. The blue light special won’t do it.

Church growth isn’t plug and play; its grind it out plodding work. At the end of the day, the “blue light” isn’t so special. Figure out the foundation rather than the aberration. The aberrations change, the marketing changes – but the foundation remains the same.

 

The Four Worst Things I Have Seen In Church (and MORE IMPORTANT How They Could Have Been Better)

Evangelist Myers opens one of his messages with the statement, “The best of things that ever happened to me happened to me in church; the worst things I’ve ever experienced happened to me in church.” Unfortunately, his observations likely fit many people. It caused me to think of what I’d personally observed, and consider how each could have been handled in a better way.

 #1 – We were in “revival” in the deep south. It was less a revival than a series of services. One midweek, I’d  preached and the pastor was dismissing the congregation. Suddenly, the pastor went off – i mean really went off – raised voice, red face and veins popping – on going to play softball with a church league while the church was in revival. Turns out – one man of the 100 had missed revival to play softball.softball picture
I’m in sympathy with the pastor on the softball player’s incorrect priorities but  I’m also not in favor of everybody else in the church participating in the guy’s dressing down.  (I didn’t know who the fellow was, but almost everybody else knew exactly who the pastor was talking too.) It was humiliating for the fellow who had made a mistake and the pastor came off like a domineering shepherd.
 Jesus taught a better model of discipline.  I, even as a pastor, should go one-one-one to the person who is in error; addressing the concern with Biblical clarity. If there is no resolution of the matter then there are other steps of discipline. Confronting a thing directly gains respect; when one confronts it in a group the confrontation comes off as bullying. Those who bully people cannot also grow people.
Bad Experience #2 – While we were evangelizing in California, a small church had constant motion as people went to the rest-room.  Finally, the fellow leading the service called a “time out” to allow everyone who was thirsty or needed a bathroom break to go settle the matter. That service disintegrated into chaos with us never getting anything close to order.
A better way:  Practical things like how a bathroom visit affects others need to be taught to people at a time when there are not lost people present. The late George Glass Sr. often preached a sermon titled “Satan Among the Saints.”  Included in his description were those who left their pew to go to the nursery or to get a drink of water. He said such interruption does nothing except cause sinner people to be distracted.  Don’t take a time out – take time to teach practical things that matter.
Bad Experience #3 – Chained to Platform and Pulpit – I’ve seen this often. An opportunity is given for the church family to welcome guests but the pastor and other ministers stay on the platform and don’t go shake hands with guests. Are we afraid of people?  What an opportunity to connect.
The solution here is simple:  if guests are the most important people in the building then act like it.  Practice your smile and how to shake hands.  Get off the platform, go introduce yourself to people. We shepherds and church leaders are not “King Tut.”
ostrichBad Experience #4 Saddest of all is the church that has no affinity for newcomers as people who would be discipled. Looked over, talked over – ignored . . . and endangered.  John Wesley spoke of the danger of putting live babies in the arms of a dead corpse of a mother. New babies get special care in any home they are borne into – spiritual newborns deserve the same. God asked Job if he was around when the ostrich was created. The Lord spoke of the outstanding attributes of the ostrich; stands tall, runs fast.  God also spoke of the ostrich not caring for her young, laying eggs in the dust and not worrying whether or not wild animakenya african safari animal destination and travel beautiful animal eggs fresh_ostrich_hatching_eggs dangerous animal attacks news animal pictures
ls eventually destroyed the new born.   This catastrophe actually prompted me to write a book You Wouldn’t Want an Ostrich for Your Mama.
I sense the church is getting serious about reaching the world.  We are constantly learning from each other. What are the saddest things you have seen and what might you have done differently?

Five Things I Learned from Leland Briggs

Leland Briggs may not be a household name any place except Grant Parish, Louisiana.  I’ve mentioned him before in LelandBriggssome other writing.  Leland Briggs is the pastor I want to be when I grow up.

For almost six decades, Leland Briggs has pastored in the village of Bentley, Louisiana. Leland Briggs deserves note because he has served with distinction, raising up a church of hundreds in a decidedly rural setting fifteen miles outside Alexandria.  When Jesus talked about shepherds he certainly had someone like Leland Briggs in mind. Even today, Pastor Briggs preaches more funerals in Grant Parish than any preacher – he is truly the pastor of an entire region!

A few things I’ve observed in him and would like to apply.

 1. A kind word is always appropriate.  Bro. Briggs allowed me to preach for him from when I was 17.  He always found something good to say about what I’d preached. Today, when I run into Bro. Briggs he will say something gracious that he knows has meaning and indicates he is paying a bit of attention to my life.  It may be  a comment about a Director’s Communique I’d written or some service where I’d preached.  Kindness is always in vogue and “kind people” are always above average.

 2.  Hard work, thankless hard work pays dividends.  Leland Briggs was (and I imagine is) a hospital visiting machine.  He was there early and often. I don’t like hospitals or hospital work; I’ve an idea Bro. Briggs doesn’t either.  Still he is there – day after day.  Early in the day; and then often making the 20 minute drive from his home several times in a given day.  If a person will work hard in the ministry of caring it impacts people more than can ever be known.

 3.  Giving visible, meaningful and constant respect to people when you don’t have to is wise.  I don’t know that Leland Briggs has ever dis-respected any person. For decades, he walked the tight-rope of pastoring quite a number of retired pastors, my Grandfather among them. Preachers are a hard-headed bunch and retiring from being a pastor does not make one’s head any softer. Leland Briggs  managed to pastor all those fellows without conflict, controversy or jealousy among them.  He honored them equally and gave to respect to men and women in public and private for their long service to Jesus’ work. Leland Briggs doesn’t have to do the things he does to respect people – but to do so is wise!

 4.  Connecting the present with the past is not a bad thing.  On the occasion when I see him, he will comment, “Bro. Carlton, I was just thinking tonight, your Grandpa would be so proud of you.”  He knows that the legacy of my grandfather as a church planter and effective pastor means a lot to me. Not only is what Bro. Briggs says a kind word but it is a word that connects the present with a meaningful past.

 5.  He pastors everybody, even if they are still a long way from the flock of God. Grant Parish has some scoundrels. I’m kin to some of them; Leland Briggs pastors them all.  Wandering sheep are still sheep and sheep that have never been enfolded are always potential. The treatment of people in a way that seems to expect the best out of them quite often pays dividends. I’m sure Leland Briggs knows more about the nastiness of the lost people in Grant Parish than they realize, yet he cares for them.  All are not yet saved, but a wise pastor acts like each person he has contact with is on the way to being saved.

 As I think about it, perhaps I’ve got a long way to go to be like Leland Briggs.  I’ve work to do!  I salute Leland Briggs – a man of meaningful impact.

How Non Super-Preachers Get Hands to the Harvest

Pastor James Carney Columbia, Mississippi

Pastor James Carney
Columbia, Mississippi

James Carney pastors a thriving church in central Mississippi. He has served as a district superintendent and on the Executive Board of the United Pentecostal Church. Carney is a keeper!

Less well known is his father. James’ daddy was a preacher-developing factory.  He pastored in the tiny burg where the name of the church is Stateline.  I don’t know if the elder Carney ever preached a camp-meeting or that the Stateline church ever had more than 175 people.  From that church and that man’s ministry came fellows like:

  • Jerry Wayne Dillon

  • Larry Webb

  • Jerry Jones

  • James Carney

and more than a dozen others.  Tens of thousands of converts will have come from the efforts of one man at the Stateline church straddling the border of Louisiana and Mississippi.

How did it happen.  James Carney tells me:

1. “Dad took an interest in young men with potential and invested himself in what he thought they could become.”

2. Validating the significance of the man of God as something one should hold in high regard and if possible desire to become.

3. Have an expectation of these being developed leaving to be educated, go into ministry and having no expectation of their returning to sit on the pews or teach a Sunday School class at Stateline.

Our most fertile field for changing the shape of the future are the men and women who will be licensed to preach.   There are things you can do to make an impact.

1. Establish a minister’s training class. Years ago Louis Green introduced Stan Davidson (now the district superintendent of Alabama) and me to Strong’s Concordance, Greek language, the writings of Charles Spurgeon and The Pulpit Commentary. That affected and continues to affect our lives. Marrell Cornwell has training class each Monday night for young preachers and leaders. He is focusing on getting people ready for the field.

 2. Over thirty years ago, men who are mostly now dead:  David Gray, Arthur Hodges Jr. and several others in Southern California launched the “Christian Service Training Institute” to equip those who circumstances hindered from attending Bible College. Christian Service Training Institute continues to this day. As a result of their focus on equipping . . . churches have been planted in Southern California and elsewhere. At least one other group has used the curriculum of the “Christian Service Training Institute” to establish their own cooperative effort. Perhaps your section or district could do something similar. The focus . . . the field.

 3. The late veteran pastor and church planter Jack Yonts developed training material known as “Passing the Mantle” that is available on DVD. Bro. Yonts focus was always on the field – winning the lost and then developing the very best of those won to become preachers of the gospel!

Our efforts to evangelize our world needs tunnel vision. A focus on the field – the whole wide world – are guardrails that keep me from straying. Would it be possible for you to be a catalyst to raise up laborers from your church or area?

 

Do You Make These Mistakes in Evangelizing Your Community?

Do You Make These Mistakes in Evangelizing Your Community?

Finding what God is blessing and doing it, is more effective than praying, “God bless what I’m doing.” To do meaningful things in the harvest of the Lord ask:

What’s the current crop . . .

growing here in this field . . .

at our specific season?

Be wrong about your response to any of the next three questions and you are making a mistake in evangelizing your city.

  1. What is the current crop? The current crop in a retirement village in Florida is different than the current crop in Toronto.
  2. What is the available harvest in this specific town, city, village or community? The available harvest is unique to every locale.
  3. What is ripe right now? Is is backsliders, an influx of African immigrants or an arriving group of college students. Harvest does not all come ripe at the same time.

Think about this: across North America two interesting phenomena are taking place.

· Our skins are getting darker as a result of Hispanic, Asian and African immigrant.

· America is getting older. Many churches have youth ministry but few have an intentional ministry to elders in the church or outside the church.

In ignoring current reality, we can be like the disciples who visited the Samaritan village of Sychar (John 4). Jesus most intimate followers did not see the residents of the village before them as an evangelistic opportunity. James, John, Simon Peter and the others bought groceries but impacted no person with what they knew about Jesus. Eventually Jesus encouraged them to lift their eyes in order to see the harvest.

Responses to your moment:

1. Ask questions. Expand your vision to include people who are not like you. It was what Jesus did with the woman at the Samaritan well. Immigrants love to talk about their home. We all do. When I’m asked about my home state of Louisiana I’m almost always ready to talk.

2. Launch a Spanish speaking service. Bill Harden in Little Rock, Arkansas could not speak Spanish but he could hire a translator. He did! Today, a thriving Spanish speaking congregation is in Little Rock resulting from a non-Spanish speaking man’s vision.

3. Reach out to elders. Churches with an eye for effective ministry are launching outreaches for those near retirement age. The Tennessee district of the UPCI has a “Senior Camp Meeting.” For several years, Pastor Rudy Thiessen in Hillsboro, Missouri has had a Wednesday morning service oriented to elders.

Keep your focus on your field – this field . . . now . . . this crop . . . at this moment in time!

Who Else Wants to Focus on the Field?

Who Else Wants to Keep the Focus on the Field?

No farmer ever assesses the value of property by the condition of the barn. Oh . . . he may notice, but what he gives more attention to is the blackness of the dirt. pasture.jpg

Does the soil look fertile?

How prevalent are weeds?

Is the corn growing tall in the rows?

The focus is “on the field.” The new paint job on the barn is irrelevant if fields lie unplanted or the harvest not gathered. Two things seem to impact a church leaders’s focus on the field.

Distractions

A farmer got up in the morning to go gather his corn. As he started to the barn to get a sack he remembered that the tractor needed to be fixed. So . . . the farmer went to get tools to fix his tractor. Then he saw that the wood needed to be chopped. As he headed toward the wood pile the farmer noticed the horses were out of the corral . . . so he ran to catch the horses. While rounding them up, he heard his wife yell that the stove was not working. He started the day with the field on his mind but got distracted.

One can get so busy with “other” things that there isn’t time to focus on the field. Crisis evolves into crisis and at the end of a day little of worth is done.

Life can be action without accomplishment.

Remedy: Step away from life’s hectic pace and consider what is important for truly impacting the field.

Sloth

Solomon said sloth the rationale for a property owner not planting in spring-time. There is no harvest in unplanted fields. Where did you plant the seed of God’s word today? It has been said, “God’s greatest problem with laborers in his vineyard is absenteeism.”Church Planter Jimmy Toney told a fellow who was expressing a call to preach, “God hasn’t called you to preach. You don’t hold a job while your wife works. You laze around all day playing video games. God hasn’t called you because you’d be the first lazy person He ever called.”

Remedy: Laziness can be repented of. If you are lazy or trying to develop someone who is lazy it may be time to talk straight to them. To change may require asking someone to keep you accountable and to challenge the way you live life. Nothing of significance has been accomplished by a lazy person.

My book – Questions Pentecostal Preachers Ask is a resource to benefit all aspects of ministerial development including maintaining focus.

The Secret to Never Being Alone Again (Blessings and Benefit of the Holy Ghost #3)

The Secret to Never Being Alone Again

Blessing and Benefit of the Holy Ghost #3

This evangelistic sermon is part of a continuing series regarding the benefit of having the Holy Ghost. I welcome suggestion for improvement, illustration or theological questions/observations.

Email: carltoncoonsr@gmail.com

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Springfield Calvary’s Facebook: Calvary UPC – Springfield

1. Loneliness is one of the common realities of the current human existence.

a. Loneliest group – elders; second loneliest according to researchers – college students.

b. Seems paradoxical – but loneliness is not eliminated by among people.

c. Some loneliness is not removed by having friends or being likeable.

2. There is the loneliness of being overwhelmed by life’s reality.

a. The loneliness of dealing with an issue that is not the norm. Few others can have empathy for what you are going through. The death of a child; the divorce . . . unexpected job loss.

b. Such loneliness can be paralyzing.

3. Today – “the Blessing and Benefit of the Holy Ghost” – The Secret to Never Being Alone Again.

a. Since there are new listeners hear: The Holy Ghost/Holy Spirit is the spirit of God coming in you. The spirit of Christ is another Bible term for the Holy Ghost.

b. Throughout the book of Acts, those who wanted to have the Holy Ghost came to God with faith.

c. That faith led them to obedient action:

i. Repentance – an about face in thought and action.

ii. Baptized in Jesus Name.

d. Promised the gift of the Holy Ghost.

e. The Holy Ghost is something you can have.

4. Benefits preached in previous weeks:

a. Spirit of Adoption –

b. Power to live –

Particular setting of this text -Jesus is having a final “saint’s meeting with his disciples. His crucifixion is imminent and beyond that there will be other matters to address. Loneliness looms near!

John 14:16 And I will pray the Father, and he shall give you another Comforter, (The Greek word is paraclete. It means One who comes alongside to help.“Comforter” is a good translation if rightly understood. It comes from the Latin and means “one who comes with strength.”) that he may abide with you for ever;

In essence: those who receive the Holy Ghost are given another “who comes alongside with strength to help.”

Now here are the things this one who “comes alongside with strength to help”will do!

John 14:26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach (#1 teach) you all things, and bring all things to your remembrance, (#2 – cause you to remember) whatsoever I have said unto you.

John 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, (#3 spirit of truth)which proceedeth from the Father, he shall testify of me (#4 testifies of Jesus in ones life):

Four things the “one who comes alongside with strength to help will do: teach, cause remembrance, be a spirit of truth in you, testify of Jesus!

John 16:7 Nevertheless I tell you the truth; It is expedient (good) for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

5. Opposite of having such a comforter.

a. Alone and depending on your own strength. “You got it by yourself.”

b. Needing help, but no help to be seen, had or found.

c. Like David when pursued by Saul: “No man cared for my soul.” (Psalms 142:4).

d. Even if a man cared there will be limitations, for what any MAN can do for you.

6. CLC – Don’t use Who it is that is writing – the only Bible writer to use that particular term. As Jesus talks John is paying attention to the concept of a comforter. The writer: John.

a. Only one who speaks regarding the Paraclete. He with Matthew would have been in that last supper. Matthew would have experienced much disdain and dislike. He was a tax collector. Perhaps the gentle things Jesus spoke of did not get through to Matthew. It was not in the context of Matthews need. He would have been toughened by the path he travelled.

b. John, lived in a harsh climate but even in maturity he was still a bit of a mama’s boy. Mama was speaking in his interest even now. Seeking the best place in Jesus’ organization for her two sons.

c. John lingered on this concept of the comforter.

7. Comforter – in you!

a. Paraclete – one who comes with strength to help – as a Greek strategy in war. Soldiers “back to back.” No blind spot. Never alone again, the Holy Ghost has got your back! The partner in seeing life – teaching, bring to truth,

b. Paraclete – one who comes alongside – included in this is the idea of one who comes beside. Christ in you, not near you – in you. Not encouraging or instructing from a distance but IN you.

c. Parcalete – comes alongside to help.

i. “To help” indicates having the ability to help.

ii. “To help” indicates having the willingness to help.

iii. Located at hand. “Holy Ghost” what should I do just now.

d. David’s observation.

i. Alone – nobody interested in me.

ii. Alone – I’m sinking and there is no ship on the horizon to save me.

iii. Alone – there is no special insight offerered.

iv. Alone in a fight – and the punches are coming from every direction.

8. Answer – You need the Holy Ghost!

9. Jesus knew His disciples would feel those things – He assures them – Comforter . . . in you . . . As a matter of fact, it is good for you that I go . . . you are getting a better deal with the Holy Ghost. I’ve been walking with you, but will soon be walking in you.

10. Two groups who the Holy Ghost wants to fill:

a. Those who have not known about what the Holy Ghost can be and do . . .. You don’t ever “have to be alone again.” The Holy Ghost will be in you.

b. Those who know exactly what the Holy Ghost can be and do. In past day you’ve been full of the Holy Ghost and have experienced the “alongside to help.”

i. Today you find yourself estranged from God . . .

ii. An altar awaits – a new infilling.

Sermon – Orphan to Adoption – Benefit of Holy Ghost Series – #1

The Holy Ghost is the . . .Spirit of Adoption

(Note:  I will experiment with the interest level toward posts of notes from Sunday evangelistic sermons preached at Calvary UPC – Springfield, Missouri. http://springfieldcalvary.church/  Comments and suggestions welcomed.  A quicker response will come if you write me at carltoncoonsr@gmail.com.  I’m working with a new blog post software – there are some formatting challenges that will get better as we go forward.)

Text: Romans 8:15, “For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.”

Galatians 4:4-7, “But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.”

To be an orphan is a tragic thing. Around the world today there are almost as many orphaned children as the population of the entire United States. That word “orphan” does not portray the ugliness of such a child’s existence.

I. It means the child is without parents . . . or at least without parents who are in a position to be responsible . . . without a close family member . . . without anyone to provide that level of care that is needed.

A. The child is: disconnected, unprotected and there is none to provide. Alone, at risk and perhaps scavenging for survival.

B. The reality of orphaned children has long been a difficult challenge. Society has made all kinds of efforts to fix the problem:

1. For over 70 years (1860-1930) “Orphan Trains” came from New York City to Kansas bringing thousands of orphaned kids out of the city . . . hoping to find a family out west that would take them in.

2. Some of Charles Dickens most memorable novels were about wrote of the difficulties of orphan life in Victorian England.

3. In our own era . . . we have responded with foster homes . . . and foster parents . . . at times with great success . . . other times . . . well . . . unfortunately there have been other times.

C. There are facilities that try to become “home” . . . providing a sense of “parenting” to an orphaned child.

D. None of the things I’ve mentioned have been perfect solutions to what is a difficult situation. The best chance of any such child – the unprotected, alone and un-provided for is to have a family take the child in and make that child their own.

II. Around the world there are an abundance of orphans. In what would be known as third world countries 13,000,000 orphans who have lost both parents. These children are orphans because their parents’ have died of AIDS and other diseases, starvation, and war.

A. Such a child recognizes that they are lacking something . . . the desire to become part of a family is consistent.

B. *Use this again at the end+++++ In the Ethembeni House, an orphanage run by the Salvation Army in Johannesburg, there are 38 children 5 or younger.

1. When a woman who is a stranger enters the room, the children turn expectant faces to her: “Mama, mama,” they cry.

2. It is their hope! That this one becomes “Mama!”

C. That is a portrayal of what life is like in the day of an orphan . . . in most of our world. Survival . . . making ones own way . . . totally self-dependent . . . no one to look to . . . no trusted helper . . . instead somebody who would take advantage . . . Orphaned . . . alone.

Spiritual Orphans – disconnected, unprotected and no provision

1.1 The scripture uses the term . . . “spirit of adoption” a number of times. It also uses a Greek word for “orphaned.” Sitting in this room are men and women who are spiritual orphans.

1.2 It is a fate worse than being a physical orphan . . .

1.3 David captured where you are in life . . . (Psa 142:4 KJV) I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.

 

It is appropriate to speak of those who are spiritual orphans – groveling in the trash looking for a few bites to help them survive

Self-protection . . . because there is nobody else to protect them. Sickness and diseased by life. Taken advantage of by predators – physical, mental and emotional.

God’s response to the reality of spiritual orphans . . . Paul would write: (Rom 8:15 KJV) For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

1. Notice the message: ye have received the Spirit of adoption. The Holy Ghost is the “Spirit” . . . in this instance it is the “spirit of adoption.”

2. You did not always have this experience – there was a time when you had not been adopted . . . but you have received the spirit of adoption.

3. You received something that let you know you were no longer an orphan . . .

4. since you are no longer an orphan you no longer have to live like one . . . foraging, rummaging about . . . barely getting by.

5. You have received “the spirit of adoption” . . . quit living like an orphan and start living like a son.

C. Paul’s contrast: Ye have not received the spirit of bondage again to fear . . . His portrayal . . . spiritual orphans have a spirit of bondage . . . spiritual orphans are fearful . . . but his message to these readers . . . “You have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption.

Because you are adopted . . . you have every right to cry, “Abba, father.” There is something rather fascinating about that Aramic word . . . “Abba.”

1. Pronounce it for yourself, Abba: do you notice that it needs no teeth to say it?

2. It is the spiritual infant’s first attempt at speech; and what is more appropriate than to lisp the Father’s name.

3. Baby declaring relationship. You can be that baby . . .

John 14 is part of Jesus talking to the disciples just before to Gethsemane . . . Jesus promises His disciples the Holy Ghost

A. (John 14:16‑18 KJV) And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; {17} Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. {18} I will not leave you comfortless: (orphanos . . . orphaned) I will come to you.

I’m not going to leave you orphaned – disconnected, self-reliant and without a defender.

I will come to you – the comforter, the Holy Ghost.

Just like at the orphanage in downtown Johannesburg, there are those here today: who are turning an expectant face . . . wanting to be able to say Abba . . . and the church is the mother of us all. Might they be looking for a mother as well – a church to take them in arms – “Mama, Mama.” When a stranger enters the room, the children turn expectant faces to her: “Mama, mama,” they cry.

If you are interested in knowing more about the death, burial and resurrection of Jesus Christ and how this can impact your life, please contact me through the website or by email at carltoncoonsr@gmail.com.

If you would like to know more about my own process for preaching to the lost take a look at the book Masterful Preaching. It is available at CarltonCoonSr.com.

Five Steps to REVIVING ANY Dead Church

There is nothing as dead as a dead Pentecostal church. Several things describe a “dead” church.

  • Empty altars

    • Long dry baptistery.

      • Every attendee looks and acts as if they have been saved, sanctified & petrified for at least thirty years!

        • No operation of the gifts of the spirit & nobody even misses it!

      • No divine interruptions!

    • Praise is by rote.

  • Nobody under the age of 20 has experienced “worship”  – prostration at the presence of God.

    • There are no relatively new people in the process of development toward being a committed disciple of Christ.

What I’ve described is a mess. This sort of situation is hard to pastor.  If you lead a church described here it does not have to stay the way it is – but change will begin with you. Change will not come overnight – find the spiritual weapons God wants you to use and keep using them.

  1. Focus your teaching and preaching on principles like prayer, fasting and evangelism. Begin a regular prayer meeting.  At the prayer meeting, use resources like the late Judy Doughty’s book Spiritual Warfare Praying to lead people to pray.

    • Have one fast day per week for the entire church.  On a quarterly basis call a three day fast. Periodically call “Media and Technology Fasts” – no tv, newspaper, web news, Facebook, video games, twitter, etc. No  internet except for work.

    • Incorporate a Daniel Fast on an annual basis.  It can be 7, 21 or 30 days. As you work to turn this thing around,  make prayer and fasting the measure of progress. Who would disagree with the pastor about the need for prayer.

    • Establish a system that allows those non-negotiable principles to be sustained.  Our church standard at Calvary United Pentecostal Church in Springfield, Missouri requires anyone involved in a service to be in the prayer room before church. It is non-negotiable.  “No pray, no play!”

    • Lead by example – Be at every prayer meeting!  Don’t be in your office before church while others pray. Example is the greatest teacher.

  2. Speak your expectation for faith to work & the spiritual to happen.

    • Don’t get frustrated when this is not instantaneous.

    • Instead of testimonies sometime have someone speak “a word of faith.” This is a word about what they anticipate God doing.

    • Constantly make room for the Holy Ghost to work.  Spiritual things happen when we expect such and make room for it.

    • We can get so program oriented (regular readers know I believe in preparing and organizing a service) that the Holy Ghost has to wrestle its way in.

  3. Connect to people.  A button on the blender says, “On,” but the blender won’t work if it is not plugged in. Turning around a dead church is sure easier if you can get people flowing with you. Get them “turned on” to revival.

    • Talk with them about the church, ask about their vision for the church, “What would you like to see our church become?  How do you think we can get to what you envision.”

    • People will surprise you. When they get to talk about the vision it becomes a shared vision.

    • Connection times are when you have a meal with them, laugh with them, ask questions about their life, buy the sweatshirt for whatever sports team the locals support. Comfortable people; people who have been allowed to participate in preparing for the future are more easily led  .

  4. Aim almost every service (mid-week, weekend or small group) for the altar. We can mistakenly measure church by preaching, singing, people having been blessed. Do we have these but needy people leave still needing?

    • People are “altered at the altar.”  My goal is always found at the altar.

    • If we have “good” church but no effective altar time was it really good? Good altar time is not rushed.

    • When good things happen, stay near the altar and allow there to be time for an after-glow.  The after-glow is a season of deep worship.  In such settings God does things you can never imagine accomplishing.

Consistent theme – Get on point, stay on point, repeat the point, look for unique ways to communicate the point.  Don’t wander from the point.

    • As things happen that reinforce what you are trying to accomplish use those successes (though they may be small) to celebrate. Let a saint talk about the small victories as well.

    • “What gets honored gets repeated!”

    • People MUST hear things repeatedly for it to stick. Quotes from the late J.T. Pugh, G.A. Mangun and N.A. Urshan are things those people said many times Whatever your goal is bring the church to a place where they begin to quote you – even while you are saying it – yet again!

Many churches need a revival –some equate revival with noise and fury; and such does happen (Acts 2).  Acts 1 is where the revival starts. Revival begins in quiet things that few will notice.

Two business matters:

1. My book “Healthy Church – Start Here” discusses 18 things that cause a church to get stuck in a death spiral. More important than identifying these 18 matters, are the solutions provided to each issue. Buy it here.

2. My last book “Revival in a Plain Brown Wrapper” gives more ideas about how you can experience constant, but not flashy revival in your city. This has been a best seller! Click here to make it yours.

As a pastor, perhaps you are struggling with a turnaround– our team is exploring doing some web-based training sessions with pastors/local church leaders.  If you’d be interested contact me at carltoncoonsr@gmail.com

As always, I’m interested in the testimony of those who have participated in a “turn around” church experience.  How did it unfold?  What were the priorities that brought change?  What things were tried that were ineffective?  By the way – you can’t bring life to a dead church with a program – there has to be a move of the Holy Ghost!

Angry Leader Warning!

A dear friend preached his midweek message. On the way home his wife said, “Hon, all you did tonight was take your frustrations out on the people.” Folks that just won’t work. Angry leaders are a danger to themselves and others.angry picture

Perhaps you are familiar with the story of a leader who had become something of a worshipper of Jehovah. His commitment was incomplete; perhaps because he liked attention and was comfortable with a polytheism. In a moment  of self-interest the  leader decided to erect a monument to how he thought worship should be done.  By the way, those moments that begin with “self-interest” are dangerous in many ways.

When the work was done, the monument stood tall; and the leader instructed everyone to give allegiance to his way of doing things. No questions were permitted and as this leader did business using the age old pattern, “My way or the high way.”

Well, as often happens with a leader – there were people who had other ideas about how things should be done.  These people resisted the leader’s directive. As the story goes, they resisted without really manifesting a bad spirit about it all.  They were willing to take whatever discipline the leader felt was needed.  These resistors to the leader’s self-interest were doing what they felt to be the right thing.  Actually, they were doing the right thing!

Their behavior hit the leader’s button – you know the one all leaders have – the bright red “Now I’m MAD!” button.  His application of “church discipline” was swift and severe.  If they were going to behave in such a manner he would permanently remove them from the choir.  His anger was so hot that he threw caution to the wind.

The anger of a leader resulted in fall-out beyond the target of his “unholy mad.” Some of his followers who had always been able to handle the heat didn’t survive his being mad. Do you recognize the leader Nebuchadnezzar and his anger at three Hebrews? Nebuchadnezzar’s anger cost him followers!  Has your anger ever cost you followers?  You may have even been right in decision but wrong in spirit – either way costs.

Not only was there the cost of those who died, but can you imagine the emotions of the family and friends of those who died because of their leader’s irrational anger.  I wonder if others became less willing to commit to work on his behalf?  I’ve known leaders who were emotionally volatile – my response – to keep my distance.fiery furnace

Leadership and anger is rarely a good mix.  We all have our hot buttons; certain things stir our emotions. An effective leader chooses to respond based on something other than the heat of the moment.  Things leaders like Nebuchadnezzar should consider:

1. Be aware of your emotional self. Know when you are angry; determine what has you angry and do your best to step away from the heat of it.

2. Do not deal with volatile issues in the heat of emotion.  Let your emotions cool a bit; give yourself time to think and then respond appropriately.  Mike Williams of Apopka, Florida gave me wise counsel regarding my responding to a difficult situation, “Carlton, don’t add fuel to the fire.”

3. Outbursts of anger have peripheral costs.  Nebuchadnezzar lost people committed to him and his leadership because he reacted with such intensity.  Consider the family and children of the person who has made you so angry. Is your angry response worthy of the cost there will be to those people?

4. Deal with “anger provoking” things in a private and straight-forward manner.  Jesus taught us to talk to an individual rather than to a congregation.  I’ve watched leaders kill a good revival spirit by feeling the need to berate some person who had annoyed them.  Face-to-face confrontation is not always comfortable but it is healthy and much wiser than taking one’s frustrations out on an entire church.

Sometimes leaders need “anger management” classes for themselves.  If you do – for the sake of HIM, HIS WORK, HIS CHURCH & HIS PEPLE don’t be so proud as to not get help.  Don’t let heated emotion limit your ability to influence others.  Perhaps you have recommendations of material that would have helped Nebuchadnezzar to have better dealt with his anger.  Please pass them on with your comments.

You Can Be Better than Winston Churchill!

“If only somebody in this church were a soul-winner.”

“If God would just send someone to haul kids to church we’d start a bus ministry.”

Sound familiar? Maybe you’ve said something similar. Actually the Lord has, he sent YOU to be a soul-winner, to get kids to church, to care for the lost and to focus on evangelism.

Evangelism Starts With the Pastor

winston churchillA while back an older preacher was discussing the ministry with a young pastor. I was allowed the opportunity to listen in. The elder was blunt with the kid, “You have to personally be engaged in reaching lost people.” The elder was something of a veteran. His name was Paul and he was communicating with Timothy who pastored the Ephesus First Church. I doubt Paul would be impressed with a full pastoral counseling schedule. “The fire of revival is birthed in the activity of evangelism.”

Never too big to win Souls

At a training Seminar, veteran church planter Wayne Huntley talked of  brothers he just taught a Home Bible Study. The man pastors a significant congregation . . . including numerous daughter churches, still Wayne Huntley does the work of an evangelist. One never grows a church so large that they are not to evangelize; no elected position replaces evangelism. A pastor who does the work of an evangelist develops people who reach the lost. 

How to Be More Effective Connecting With People Bible

By nature I am introvert.  I’ve come to accept this isn’t likely to change. For those similar to me, there are learned behaviors to develop.

Connecting with people is not dominating them. It was said of Winston Churchill that he interpreted the word “conversation” to mean – he was always up to bat, and it was everybody else’s job to field. That won’t work. You can become a brilliant conversationalist. Brilliant conversationalists aren’t brilliant, instead:

  1. They know how much people love to talk about themselves, so they let them talk
  2. They ask lots of questions.

With that as your guide you can connect with every person who walks through the door of the church. You can, “minister with your ears.”

As an introvert, an acrostic that helps me sustain a conversation is F.O.R.M.  Each initial represents something people are likely to be willing to talk about:

F = Family

O = Occupation

R = Religious perspective (This can get interesting)

M = Moment (What’s happening in their life today)

Action Items to Be More Effective

  • For some principles on connecting with people you may benefit from the secular book, How to Win Friends and Influence People, an updated version includes social media.
  • Memorize the acrostic F.O.R.M. as a pattern to sustain a conversation. 
  • Get into the community . . . have people in your church introduce you to each member of their family, or visit a work-place.
  • When someone visits church . . . particularly when you are the only fellow doing the work of an evangelist . . . immediately schedule a time to get better acquainted.
  • Get off the platform during church.
  • Be accountable for the evangelistic work you do. Till evangelism is a habit of life, why not be accountable to someone – perhaps mutually accountable – account for new personal contacts, Home Bible Studies, your weekly contacts to your prospect list.

When the opportunity comes hug the un-huggable . . . especially the one who smells really bad or is wearing mismatched clothes.

Speak to the ignored.

       Value every person you come in contact with.

God has given you to that city . . . so do the work of an evangelist.

Since I’m an introvert I need all possible help to be more effective.  If you have a similar temperament and have learned something that helps you connect to people – better than Churchill – please pass it on in the comments below.

Five Mud-holes a Church Service Gets Stuck and How to Unstick It

  It is a delight when a service flows that moves toward the objective of worshipping Jesus and the fulfillment of the intent of the Holy Ghost. 

   Several places often gum up a church service(Coaching Tip:  Don’t throw a lot of change on people at one time. Leaders find a way for a new thing to be someone else’s idea – experiment with their idea, give them credit, and if it works keep using it.)

   r12_mudhole

  Mud-hole #1 –  “Whosoever will” testimony time.  Testimonies celebrating Jesus never detract; it is NOT edifying when one windily talks of life difficulties eventually expressing, “somehow I know Jesus is going to  bring me through.”  Multiply such testimonies a few times and the service is stuck.    How to fix it:

 

Select testifiers and know what you are getting.  When you become aware of something God has done in someone’s life make note. Prep the person that you are going to have them share the testimony. To make it even more effective during a service, interrupt singing to hear the testimony or perhaps use the testimony as part of your preaching. 

Videotape testimonies. With an IPad and simple editing software a good quick hitting testimony can be offered.  Art Hodges uses this with having new converts tell their story in about two minutes.  You never know what a new convert is going to say!  It’s better that it be said to a camera than to the entire audience.

Use a microphone to manage testimonies.  The strategy here is to keep the microphone in your hand for those you call on.  If one waxes on, and on, and on, find a high spot or create one (clap your hands . . . give praise, “Everybody join this brother in praising the Lord”) and move on.  If the microphone is in someone else’s hand you can’t ease out of the testimony.

 

Mud-hole #2 – Unplanned Offerings – Some people are gifted at receiving an offering.  It was not my strength so my response was to rush through the offering.  At best, I’d limit the time given to what was a disjointed experience.  Late in our last pastorate, I learned a bit more about making an offering a form of “praise.”  The solution here is to PLAN AHEAD and lead people to take time to think about what they are doing as they brought their offering.

 

Mud-hole #3 – Announcements – “On the third Friday in February, there will be a baby shower for Sis. Hazel’s granddaughter Susan.  It will be at . . . selections for the baby can be made at . . ..”  The announcement begins being made the third weekend of December and is repeated for the next 9 weeks. So much is said that nothing is heard! Options (the first two take a  bit of time to train people):

A weekly bulletin

Monthly calendar that lists events happening in the next two months. 

Screen it!   If you screen it, don’t say it.

Have someone other than a preacher do the announcements at the end of service. You can use a lady, we did.  Missionary,  this is a place to involve a newer person because announcements don’t have to  be made from a platform. I used a different person (more often than not a lady) each month.  People liked it and Susan’s baby shower didn’t get in the way of a move of God.

Mud-hole #4 – Talking before each song and singers not being in place.  A time ago, between Alaska and the Gulf of Mexico the praise leader felt it necessary to talk A LOT between each song. It was so bad I began timing how much we sang compared to how much the person talked.  He talked much more than we praised Jesus. If there was ever a flow of the spirit it didn’t last long.

Pastor this is where you “Coach” and tell the person, “Let me show you a way to do this a little better.  I want you to try it this way next service.  Don’t talk any, but addGreenbay packers cap two more songs.  We will have time for the songs.”  After that service tell the person how wonderful it was and to try it again the next service.  

Best general rule:  no talking between songs & no talking before singing a solo.  In neither case is the person there to talk, they are there to sing praises to our Lord.

Meet before every service and have a plan. A person must be in place BEFORE it is time to sing. A person coming from the back after being called on is disruptive.  My principle was, “if you were not in place we just went on to the next thing.” 

 

Mud-hole #5– Using too many different voices in a service, particularly too many preachers.  One church used 7 different preachers to take care of a part of the service.  Each gave a mini-sermon and none connected.  It was a muddy mess.

Don’t feel guilty for not putting people up front who do not edify.  You are responsible to the Lord Jesus for a service that flows. 

Coach those you do use, to do what they are on the schedule to do.  It is not time for their latest revelation about one of Ezekiel’s prophecies. 

 

By the way, if someone is called of God to preach, they need to be sent to preach. 

God has not called them to take the offering or lead in taking prayer requests. 

Get preachers preaching – a jail service, nursing home or better yet a preaching point 20 minutes away. 

Services will flow better and those called to preach will fulfill their call.

Before Christmas sale:  A super packet for one who has to teach the Bible and develop people – Five sets of lessons, three sets of student handouts – “INSTANT KNOWLEDGE”  http://truth-publications.com/?p=943

 

 

 

Things Learned from G.A. Mangun

The late G.A. Mangun was my pastor for only a few months. He was our presbyter for over 50 years.  I learned from him – by observation, which led to my poor efforts at duplication.

gamangun

I learned:  get on message and stay on message. At every sectional meeting, G.A. Mangun had a message, “Pray, fast & reach the lost.” This was the message at every meeting! I learned, “Repetition is the mother of learning.”  I later apply the principles of prayer-chains and focused prayer that I learned from him.

In the late 70’s, Sis. Mangun heard me preach a youth rally in Colfax, Louisiana. She suggested to Bro. Mangun that I preach a weekend at Alexandria. I didn’t add anything; but how much I learned that weekend. It was shortly after the Jim Jones debacle in Guyana. The weekend I was there a lady had written a letter to the newspaper likening Bro. Mangun to cult leader Jim Jones. If that were not enough, that week a high profile fellow in the church had abandoned his wife and children.

That Sunday you would not have known there was a letter in the newspaper, and you’d have thought every saint in Alexandria was doing well. No doubt both situations were hurtful, but you would have not known there was a thing wrong.  I learned – don’t let other people’s negative stuff affect your worship or leadership.

That same Sunday, after the evening service Bro. Mangun gave Norma and me to the care of someone in the church. He took a sinner couple who had visited to get a bite at Howard Johnson’s. Whoever hosted us took us to Howard Johnson’s as well. There was Bro. Mangun unabashedly spending his time on reaching for the lost. His behavior matched his message. I learned – that reaching to sinners is more important than any visiting preacher.

G.A. Mangun was never boring. From wildly decorated church buses to his radical focus on reaching people – he did things that pushed the envelope. I’m sure, some things didn’t work but G.A. Mangun did not focus on what did not work. He celebrated what had worked and was working. I learned – it is to have a personality, to try different things and to accept that everybody isn’t going to like it.

I learned that he expected people to be converted EVERY week. Bro. Mangun wasn’t waiting on a special event or evangelist to come to Alexandria. The lost would be preached to every week. It worked for him and later it worked for me. I practice that approach to this day. Masterful Preaching is my book that attempts to reclaim the concept of preaching to the lost. If you are interested in owning the book . . . click here.

We pastored a very young church In Vidalia, LA.  It was a church less than two years-old with a handful of people. Bro. and Sis. Mangun came as “pinch-hitters” for our ill district superintendent. There would have been more in the Youth Sunday School Class in Alexandria than were in that special service in Vidalia, but the Manguns rocked the place. That night we baptized Curtis Thornton’s dad in Jesus Name. Curtis had been our first convert in Vidalia. I learned – don’t let the size of a crowd affect how you minister; every soul counts.

I learned from G.A. Mangun that whatever else you are asked to do, the local church is the main thing. In later years, he and Sis. Mangun would say to me and others, “Don’t do this like we did it.” They didn’t miss Sundays in Alexandria to preach for anybody or do anything. Learning from them, for years our family vacation was Monday through Saturday. Sunday was the main thing, and it was time to be home.

Finally, at the memorial service for a man of huge impact, I noticed people from Central Louisiana walk by in everything from an expensive suits bought at Jerry Lee’s Menswear to their best pair of khakis or jeans.  One gentleman had on his best overalls. To G.A. Mangun – a soul, was a soul, was a soul; every soul was important.  He pastored them all. He loved them all.

I wish I’d pay more attention and that I’d had more time  – there is much more I could have learned. Things I did learn:

GA mangun 21. Get on message – stay on message!

2. Don’t let negative things affect worship or leadership.

3. Reaching sinners is more important than most other things.

4. God’s work doesn’t have to be vanilla.

5.  Plan to see people converted EVERY week. Preach in a way where they can!

6.  Don’t let the size of the audience affect how you minister.

7.  The local church you lead is the main thing.

8.  Love the saints . . . love the people.

Some of you will have learned stuff from G.A. Mangun that I did not have the privilege to learn. You spent more time closer to his fire. Please add to my poor array in the comment section below.

Added note from C. Coon.  I don’t have the insight, focus or sacrificial mindset G.A. Mangun possessed.  I do have a book (written tongue in cheek) that addresses Questions Pentecostal Preachers Ask.

Something More than REVIVAL!

This is a recent review of something drafted 12 years ago as the opening chapter of Master-Full Preaching – Restoring the Place of Good News Preaching. It is a bit longer than my preferred communication on the blog. However , I’m committed to the idea, “As much as we need revival, we need to consistently preach to the lost! http://truth-publications.com/product/master-full-preaching/

Does it seem that we are sometime locked in a dance of two steps forward and two steps back. Motion, without progress.

North America certainly needs revival! Revival restores, returning things to the way they were, as resuscitation revives one who is without breath. A person is back where he started. Grateful to be alive . . . but any pre-existing condition . . . still exists! Diabetes remains . . . cancer is unrelieved. General health issues are unaffected by the “revival.” They are “revived” to their former condition.

Certainly that principle is applicable to the church. Sounds great, doesn’t it? Yet, revival alone is not the answer! Revival is like a sale at a department store. Customers line up before the doors open. There is an unusual level of advertising, but the main business profit is gained by year-round daily merchandising. Around church, too many people are, “waiting on the sale.” In the New Testament church, the day of Pentecost was great, but the steady growth came as the Lord added to the church daily such as should be saved.

Special events make headlines, but when the last day tally is figured, it will be found that the main work was done by the faithful preaching of ordinary pastors on ordinary Sundays. It will be the lifestyle of ordinary Christians, and their ordinary soul‑winning that will have been the most effective.

Imagine being part of a church making daily impact. Not just on the occasion, but every month, every week and every day. One key to what you have imagined being a reality is found . . . in preaching! Although not just “preaching,” in the sense of a rousing sermon that cheers believers to another week of survival. It is “good news preaching.” Targeting a single soul sitting in the audience. How easy to overlook opportunity!

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Jack Hyles told about his father:

My father was an alcoholic. He died a drunkard’s death in 1950. My mother was a sweet Christian lady and I’m a product of the Sunday School. I never tasted beer, never smoked a cigarette, never said a curse word. I wanted my Dad saved and as a kid I talked to him about being saved. One night, my Dad said he would go to church. I called the pastor and said, “Would you preach on the second coming; my Dad’s coming to church?” (That was always what moved me and I thought it would move my Dad.) When we got to church, they had a choir cantata. I cried all the way through. Daddy wouldn’t come back. That was the only church service my Daddy ever attended.

The tragedy of missed opportunity.

“Pogo” is a comic strip about a delightful little creature living in a Florida swamp. Some time back Pogo was sitting with his back propped against a fallen log. An animal new to Pogo came along the trail and Pogo stopped him. He demanded the animal give his name and tell what kind of animal he was. As polite as could be, the traveler explained that he was a carrier pigeon.

Pogo was not acquainted with the species, so he asked his new acquaintance what he carried. The pigeon explained that he carried messages. Still somewhat skeptical, Pogo insisted on proof. Nothing would satisfy him but seeing a message. Confronted by Pogo’s demand, the pigeon hung his head. He explained, “I had a message, but I put it in my shoe. Done walked so long I wore a hole in my shoe, an’ lost the message through the hole.”

A messenger without a message. Is this not the plight of the preacher who proclaims no  message of hope for even a single hurting heart; a carrier pigeon who has lost his message. Revival needed, but the world “out there” needs more than revival. There needs to be a  shift from “event” and “special speaker” evangelism to the consistency of a man with a simple message.  Evangelistic preaching . . . consistent evangelistic preaching is vital.  If something of significance is to be accomplished, one cannot be as a carrier pigeon who has no message.

Exercise for application

1. Interview several pastors. Ask them about their training and preparation in studying the scripture. Find out if they think their preparation is adequate and what they would like to do to improve this aspect of their ministry.

2. Write out a paragraph expressing your ideas concerning the purpose and place of evangelistic preaching

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